New Novel About Merlin’s Birth Dramatically Embellishes Legend

Our Man on Earth: The Original Tale of Merlin, Arthur’s Legendary Wizard is the first book in the new Swithen series by Scott Telek. The premise of this series, as Telek states, is that he will write a series of Arthurian novels that remain faithful to their originals “by retaining the plot, story, and weirdness of the original legends from nearly a thousand years ago, but filling in the character and psychology in ways that are compelling to modern readers.”

Based on the Prose Merlin, Our Man on Earth is an insightful and psychological look into Merlin’s origins and childhood.

Our Man on Earth proves that Telek is certainly off to a good start. The novel tells the story of Merlin’s conception and birth, and is based upon the 442 lines of the Prose Merlin (written circa 1230-1240), to which Telek provides a link for those who wish to compare his novel to the original. I will say that Telek’s novel follows the Prose Merlin’s description of Merlin’s birth and what follows very closely without deviation but with plenty of additional information.

Those familiar with Merlin’s origins will know that a common version of the story is that he was conceived by the devil. Many other authors have had his mother claim she got pregnant by a demon, only for the reader to be informed it was really a man, as in Mary Stewart’s Merlin trilogy. Telek, however, stays true to the original. He expands the story to provide details about Merlin’s mother Meylinde’s family and how a real demon chooses the family to torment. The demon’s goal is to create an Antichrist by getting a human woman pregnant and having her give birth to his child.

Is Merlin then the Antichrist? Well, he would have been had his mother not been a good Christian woman who prayed and turned to God for help, and immediately upon his birth, had Merlin baptized. Telek explores the religious implications of Merlin’s conception, the doubt expressed by Meylinde’s community over her statement that she begot him through a demon, and the evil thoughts of many that she probably got pregnant by Blaise, the priest she is consulting in her distress. Telek doesn’t shy away from the supernatural but makes it feel real as the child grows quickly in Meylinde’s womb so that he comes to term after only five weeks.

Meylinde is soon imprisoned for her crime of premarital sex. Merlin’s birth and how Meylinde and her midwives respond to his strangeness are all described with great detail and provide both entertainment and mystery. Like T. H. White does for the boy Arthur, Telek allows Merlin to shapeshift into various creatures, but most marvelous of all is when Merlin begins speaking—and his first words aren’t just “mama” or “goo-goo.” He speaks in full sentences like an attorney-at-law, and lucky for Meylinde that he does because he becomes her defender when she is brought before the judge who will likely sentence her to death for her sin of sex outside of wedlock.

I don’t want to say much more because it will spoil the plot. But what I do want to say is how very powerful the end of the novel is. We are told that because Merlin is the devil’s child, he has the gift of knowing everything that is past. Then when he was baptized, God gifted Merlin with knowledge of the future. Consequently, one would think Merlin perfect in his being all-knowing, but this is not the case. He is logical, but he is not quite human—he lacks emotional intelligence and human compassion. The conversations between him and his mother on this topic are the culmination of the book and bring the story to a powerful close. For me, this was the best part of the story because it showed true human emotion, character development, and the humanity of the characters. Too often, the Arthurian characters become stick figures in modern retellings but that is far from the case here.

I thoroughly enjoyed Our Man on Earth. I only wished it was longer, but fortunately, Telek has already published the second book in the series The Sons of Constance. Anyone familiar with the Arthurian legend knows this refers to Arthur’s father and uncle. At the end of Our Man on Earth, Merlin realizes his destiny is to assist Arthur to become king. Arthur’s family will then be the focus of the next book. A third and fourth book, The Void Place and The Flower of Chivalry, are also in the works.

Finally, in case you’re curious about the series title, I’d add that I had the chance to talk to Telek and ask him about it, and he explained, “‘Swithen’ is a Middle English term from slash and burn agriculture that means the burning of a field to make it fertile for the next generation…. It refers to the grail quest, in which Arthur and his men are told that their way of life is ending and to make way for the new.” Telek is also ambitious about the series. While the titles of four books are currently listed at his WordPress site, he told me, “I am planning to just go forward with the series as far as I can, so at the pace I am going, I expect it would take fifty novels to reach Arthur’s death. I know it’s insanely ambitious, but…it will be amazing if it can be done! My goal is to slow it down enough to give all of the stories the heft they deserve (you know how momentous events go by in a flash in the sources) and to unify the story even further, which is why I’m beginning it all with the birth of Merlin. Kind of amazing to think of all of the Arthurian legend stemming from a failed effort by the devil, right?”

Ambitious indeed, but Our Man on Earth shows that this getting at the meat of the individual stories brings them to life in new and rewarding ways. Consequently, I welcome the Swithen series as an exciting new addition to modern Arthurian fiction, and I especially appreciate how closely tied the series promises to be in relation to its source material. Too many modern novels go too far afield from the sources until they become almost unrecognizable as Arthuriana so an author determined to be faithful to his sources is refreshing. I definitely look forward to reading the next book in the series.

For more information about the Swithen series, visit https://theswithen.wordpress.com/. Our Man on Earth is available at Amazon in ebook and paperback editions.

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Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other books. You can learn more about Tyler at www.ChildrenofArthur.com.

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John Matthews’ New Boyhood King Arthur Novel a Treat

John Matthews, long known for his scholarly books on King Arthur, has finally published the first novel in his long-awaited series about King Arthur’s childhood. The book is The Sword of Ice and Fire, and it’s the first of four books in the Red Dragon Rising series. This series is quite an undertaking because, first of all, Matthews has a reputation to live up to, and secondly, he has a whole Arthurian tradition behind him to draw upon.

Matthews’ first Arthurian novel is complete with Vortigern, dragons, and even shapeshifters and a Celtic god.

That said, only T. H. White previously wrote a novel about Arthur’s childhood, namely The Sword and the Stone, later the first part of The Once and Future King and the source for the Disney film The Sword and the Stone. As Matthews notes in his Author’s Note, White’s version of Arthur’s childhood is too humorous and light-hearted to fit with much of the later Arthurian material and White’s depiction of it in his own later novels. If there are other depictions of Arthur’s childhood, I’m not aware of them. Merlin’s childhood has been treated in a long series of books by T. A. Barron, but I have to admit they are too over the top and far-fetched that they don’t resemble anything Arthurian at all but more just broad children’s fantasy. Therefore, I was both interested and a bit unsure how I would take to Matthews’ novels.

It turns out I greatly enjoyed this first book. The Sword of Ice and Fire is definitely a young adult novel, so I didn’t become as engrossed in it as I might an adult novel, and it is a fantasy story, so it may not appeal to those who are only interested in the more historical Arthur, but setting those two elements aside, there is much in this book to enjoy, especially how Matthews uses many aspects of the Arthurian legend in new and surprising ways that ultimately leave you thinking, “Yes, that makes perfect sense” or “I never thought of it that way; why has no one else until now?”

The story takes place in a castle where Arthur has been brought by Merlin to be raised. Arthur is cared for by Sir Hector and his wife Elaine, and he has a foster brother, Cai, just like in most versions of the story. What makes the novel stand out is that the castle is in Avalon, and in it also reside nine sisters, known as “the Nine.” Matthews here is drawing upon Geoffrey of Monmouth’s statement in the Vita Merlini that there were nine sisters in Avalon. In his Author’s Note, Matthews notes that Geoffrey gave them names, but Matthews has decided to give some of them different names, and the list is quite impressive since they are all women of significance in Arthurian legend to some degree or another. Of course, there is Nimue and Morgaine, but there’s also Argante and Ragnel. I’ll let readers discover the other sisters for themselves.

Another fascinating part of the storyline is the inclusion of Bercilak, the Green Knight. While the medieval poem Sir Gawain and the Green Knight doesn’t tell us much about the Green Knight’s background, here we get his back story, and he even ends up becoming Arthur’s teacher.

Merlin has brought Arthur to Avalon to keep him safe, and to ensure that safety, Arthur has not been taught anything about his childhood, so in the novel we also watch him finally become aware of his heritage as son to the late King Uther Pendragon, as well as why his safety is in jeopardy. Early on, we learn there is someone evil who wants to see Arthur fail and who wants to take possession of the Sword of Ice and Fire for himself. Eventually, we learn this villain’s identity—this is where I was most surprised by Matthews’ choices. The villain is a magician named Amangons, whom in his Author’s Note Matthews tells us is a magician from an obscure French medieval story, The Elucidation. I have to wonder why Matthews chose to include this character and also make him a relative of Arthur’s—hence, his desire to kill Arthur and obtain the throne for himself. That said, perhaps Matthews wanted to save the other better-known Arthurian villains for his later works.

One of the best uses of the Arthurian legend in the book is how Matthews treats the Questing Beast Glatisant. I really enjoyed his depiction of the beast and how the beast plays into the plot. I also liked how he introduced into the novel the Treasures or Britain—he refers to them as the Hallows of Albion. In the Arthurian legend, there are Thirteen Treasures, but Matthews has reduced them to four. The Sword of Ice and Fire is the first of these treasures, which Arthur must achieve. Needless to say, he does, and the remaining three volumes of the series will tell the stories of how he achieves the remaining three.

I feel like I’ve already said too much in terms of revealing the plot so I’ll stop here and just add that I think anyone who enjoys Arthuriana, and isn’t a stickler for a solely historical and realistic novel, will find this book a fun read. It’s really enjoyable Arthuriana for all ages, and I’m eager to read the remainder of the series. Congratulations to John Matthews for creating a successful first volume.

The Sword of Ice and Fire (ISBN-13: 978-1911122173) is published by The Greystones Press. It is available at Amazon and most online and retail bookstores.

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Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other books. You can learn more about Tyler at www.ChildrenofArthur.com.

Faraday’s Pendragon: An Early Historical Novel of King Arthur

Barnard Faraday’s novel Pendragon (1930) is one of the earliest novels to treat King Arthur as a historical person living in the sixth century and fighting the Saxons. It’s a departure from the Arthur of Malory and Tennyson and helped mark a trend toward realistic historical Arthurian fiction as opposed to fantasy.

The novel is not without its faults. The few reviews at Amazon on the novel complain about its verbosity, stale characters, and lack of action—these are all fair criticisms. It’s really not a long novel—only 272 pages in its first edition, and it is a small sized book, about 4 x 5, so there should not be a lot of room for verbosity, but there is.

However, Pendragon has many good points. While we have to acknowledge that it is not always historically accurate and that Faraday did not have access to all the historical research that has been done in the nearly a century since he wrote it, he does try to give us a good feel for a Britain abandoned by the Romans, in which the tribes are squabbling among themselves while trying to fight off their enemies—in this case the Angles, Saxons, Jutes, Picts, and Irish are all amassing against the Britons.

When the novel opens, Aurelian claims to be ruler of all Britain because he is a scion of the Proconsular family of Imperial descent. Aurelian’s father, Ambrosius, was the first to call himself king of Britain, realizing Rome had fallen. The novel takes place in 502/3, a generation after Rome fell in 476. Aurelian claims to be king of all Britain, but there are many other petty kings who claim their own territories. Most significantly, Guitolin was the ruler of Cornwall, but when the novel opens, he has been abducted by the Saxons and it’s not known whether he is dead or alive.

Artorius (King Arthur) is the general of Aurelian’s armies and the novel’s narrator. Early in the novel, he comes upon Princess Gwendaello of Cornwall, a niece to Guitolin. She has survived the attack that Guitolin was taken in and gets protection from Artorius as he escorts her home. She is quite uppity and sure of herself, and eventually, she makes it clear she is “Pendragon,” the rightful ruler of all Britain because that title belonged to her ancestors before the Romans came to Britain.

Artorius also meets Gildas and Mereddin (Merlin). Mereddin has apparently been plotting against Gwendaello, but Artorius decides to protect her. Meanwhile, Gildas is condemning the rulers of Britain as sinners, but before the novel’s end, he will show he is not just a crazed religious fanatic but capable of acting when needed and doing what is best for Britain.

There are some treasonous plots Artorius gets involved in that need stopping, and in time, he manages to convince the Britons that they must all band together to protect themselves from their enemies. Eventually, it’s learned that Guitolin did survive his abduction, and he is seeking to betray his people into the hands of the Saxons, letting them have portions of Britain in exchange for recognizing him as overlord. Fortunately, he fails in his mission and ends up being killed when he tries to attack Artorius.

A great conference is now held in which the kings argue among themselves. By this point, Artorius has fallen for Gwendaello and supports her claim to be Pendragon and rightful ruler of Britain. The novel culminates in the Battle of Mt. Badon, in which the Saxons and their allies are driven from Britain’s shores. Artorius is wounded in battle and wakes when it’s over to find himself lying in Gwendaello’s arms, and she telling him they have won the day, and then she kisses him.

The ending doesn’t make it clear whether Artorius is dying or whether he will live and presumably marry Gwendaello and become Pendragon himself through right of his eventual marriage to her. I suspect the latter, but Gwendaello cradling Artorius in her arms just resembles Morgan le Fay coming to take King Arthur to Avalon too much to make the reader not wonder whether Artorius is dying.

The novel does suffer from digressions and a lack of dramatic action. At one point, a major battle is described in a letter from Gwendaello to Artorius, which weakens the dramatic effect. There is a lot of arguing among the Britons, which slows down the plot. There are also a lot of characters to keep track of, although most of them are relatively insignificant.

The most fascinating character in the novel is Gwendaello because she is a strong woman, determined in a man’s world to assert her right to rule. Ultimately, she is able to convince Artorius, the strongest and most righteous of the men, to support her claim. I don’t believe another depiction of such a strong Guinevere would appear for decades, and that a man wrote this novel makes her depiction all the more remarkable.

Gildas is a complete anachronism in the novel. He’s described as being about eighty years old, and yet he wasn’t actually born until about 516 AD, some thirteen years after the novel ends.

But altogether, the novel is readable, and it is not as wordy and slow as it might have been had it been written in the Victorian period, even if it’s not fast-paced enough for the twenty-first century reader.

The biggest question is what is to be gained by such a novel that does not depict Arthur as a king but just a warrior, a general? Obviously, we gain a better understanding of who the original King Arthur may have been and what conditions he had to deal with, but we lose the magic of Camelot, of the knights and quests and mysteries. Personally, I prefer the historical fantasy approach where magic is still allowed in the Arthurian world while trying to be historically accurate. That said, Faraday’s novel is significant for how it blends not only history but also Welsh myth and British legend into the story—for example, a crown is found and worn by Gwendaello that belonged to Dynwal Moelmud, a legendary British king mentioned in Geoffrey of Monmouth’s History of the Kings of Britain. Faraday is trying to recreate the mindset of sixth century Britons who still believed in their ancient history and legends. Such beliefs are at times brought into question, but eventually Mereddin convinces Artorius to let the people believe what they want because when their beliefs die, it leads to sorrow and loss, which is why Artorius eventually agrees to support Gwendaello as Pendragon.

It seems then that Faraday wants to have it both ways—to create a more historical version of Arthur, and at the same time, let his readers continue to believe in their legendary Arthur, and perhaps make them into one and the same. This debate over how to depict Arthur—historical or legendary—continues on today as two schools—historical fiction and fantasy—have arisen among Arthurian fiction. But this literary division is wonderful because it provides diversity and room for creativity, and it will likely continue on as two schools of Arthurian fiction until the day the truth about King Arthur is known, and even then, it is questionable whether the fantasy versions of the Arthurian legend will cease to be read, and loved, and even rewritten again.

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Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other historical novels. You can learn more about Tyler at www.ChildrenofArthur.com.

 

Prince Valiant: Return to North America, Vol 15: 1965-1966

This latest volume of the Prince Valiant comic strip is largely concerned with Prince Arn’s visit to North America. About three-quarters of the volume details his journey there and back. The last section mostly concerns Prince Valiant trying to stop a plot by Mordred to take the throne.

Prince Valiant 15 — the the bottom right panel is from a storyline in which Val enters a crypt in Scotland and uses a skull to scare off a druid following him.

I hate to admit it, but this was one of the dullest books so far in the Prince Valiant series. The illustrations, as always, were splendid, but something was missing in terms of the storyline.

It all begins well enough. Arn hears tales of how his parents had once gone to North America and visited with the Native Americans. His mother was regarded as a goddess and the Natives were sorry to see her leave. When she did leave, she told them someday her son might return to lead their people to greatness.

Foster is playing on the myth of the white man being thought of as a god by the Native Americans—a myth that goes back to the first white explores to the New World like Cortez. However, Foster is writing in the 1960s, so he’s a bit more up-to-date.

In any case, Arn decides it’s time for him to fulfill this prophecy, even though he’s only just shy of fifteen, and his parents agree to let him go, with a shipload of warriors and Tillicum, his Native American nurse.

Once they arrive in North America, however, the plot gets dull. Foster understands whites have a tendency to think themselves better than Natives, and Arn is no different. He wants to bring civilization to the Algonquins, but with the guidance of his nurse, Tillicum, herself Native American—he learns to appreciate that Natives good qualities.

There isn’t much else to the story. There are a few skirmishes between the Algonquins and Iroquois. Arn finds himself in some sticky situations, having to hide out from Natives searching for him. Eventually, he helps the Algonquins defeat the Iroquois, and then the Ottawa come to befriend the Algonquins so they won’t be hurt like the Iroquois. In the end, Arn does succeed in leading the Algonquins to greatness, not by civilizing them, but by causing them to create a federation with other tribes that leads to the birth of the Algonquin nation.

I don’t have much else to say about it. What I’ve said about Foster’s depiction of Native Americans can be read in my previous blog on Val and Aleta’s first trip to North America:

https://childrenofarthur.wordpress.com/2013/04/13/prince-valiant-vol-6-1947-1948-the-north-american-journey/

Bottom line, however, more work needs to be done on Foster’s treatment of Native Americans. Volume 6 in this series, as noted in my blog from that volume, has a preface about how Foster tried to treat the Natives with respect, but I doubt Native Americans today would find it so respectful. Foster could also let racism seep into his depictions of other peoples, such as Arabs. Ultimately, he was a product of his time. I wish this volume had addressed Foster’s treatment of Native Americans in more detail. Instead there is an interview by an author who helped make Prince Valiant books for Dell—interesting in itself, but perhaps not as suitable for this volume.

That is not to say there are not breathtaking images in the book. The scenes of canoes on the lakes and rivers were particularly striking to me. Foster’s plots, however, are repetitive and leave much to be desired. Part of the problem is reading the strip in two year groupings. The strip at the end of 1966 ends in the middle of a new plot, and then we must wait several months for Fantagraphics to bring out the next book so we can continue the story. The strip itself has a serial, soap opera feel as a result of its weekly rather than yearly grouping of its storylines. One wishes Foster had more thought to how the strip might be packaged in book form down the road, but of course, he could not foresee that when he began it in the 1930s.

And so, this book left me disappointed, but I’ll go on to read the next volume regardless.

Interview with Award-Winning Arthurian Author Nicole Evelina about “The Once and Future Queen”

Today, I will be interviewing Arthurian novelist Nicole Evelina about her new book The Once and Future Queen, a nonfiction study of Guinevere as she’s been depicted in literature for the last fifteen centuries.

Nicole Evelina, author of “The Once and Future Queen,” is also the author of the Guinevere’s Tale trilogy.

Nicole has previously been my guest when I’ve interviewed her about the first two books in her Guinevere’s Tale trilogy, Daughter of Destiny and Camelot’s Queen.

Nicole has spent the last fifteen years researching the Arthurian legend, Celtic Britain, and the various peoples, cultures, and religious practices that shaped the country after the withdrawal of Rome. She is a proud member of the Historical Novel Society.

Nicole holds a B.A. in English and an M.A. in media communications, as well as accreditation from the International Association of Business Communicators (IABC), a distinction that tests writing and communications skills, and is held by only 8,000 people worldwide. Her goal in writing Arthurian fiction is to create a strong female protagonist in the person of Guinevere in the series. And it looks like she’s succeeded because Daughter of Destiny and Camelot’s Queen have already won several awards. But now she has come out with The Once and Future Queen, a nonfiction book about Guinevere.

 

Tyler: Welcome, Nicole. I’m so pleased to be able to talk with you today. To begin, will you tell us what made you decide to write a nonfiction book about Guinevere?

Nicole: I was asked to give a presentation on Guinevere for Women’s History Month in March 2017 at a local library. I was thinking, “Ah, she’s not real. What am I going to talk about?” So I decided to look into how she has changed over time. The result was 30,000 words worth of notes—and a thesis that I thought was very interesting: the idea that Guinevere changes over time along with society’s views on women.

At a presentation the previous November, one of the audience members suggested I write non-fiction, so I thought this was the perfect opportunity to take his advice. Besides, I was an English major in college so this was fun for me—like writing a really long research paper!

 

Tyler: Your book focuses on the literary record of Guinevere, but have you read any of the nonfiction works that try to pinpoint who the historical Arthur is, and even sometimes the historical Guinevere? How important do you think it is that we search for the historical counterparts of these characters?

Nicole: I’ve read a lot of books on the possibly historical nature of King Arthur as research for my fictional Guinevere trilogy. I particularly enjoyed Christopher Gidlow’s The Reign of Arthur, David Day’s The Search for King Arthur, and King Arthur: The True Story by Graham Phillips and Martin Keatman, although I know that one is controversial. And of course, all of Geoffrey Ashe’s books. The ones on Guinevere are few and far between, mostly because it’s hard to prove she existed until we can prove Arthur did, as he was the doer of big deeds. I’m assuming you’re referring to Norma Lorre Goodrich’s book on Guinevere? I own it and I’ve read it (twice, actually) and I’ll just say it is best used to inspire fiction.

I do believe the historical research is very important. If nothing else, it sheds light upon a very mysterious and often misunderstood time period (the Dark Ages or early Middle Ages). It would be great if we can someday prove or disprove the existence of Arthur because that will give us clarity and, no matter what the answer is, will provoke additional research. Even if Arthur is historically disproven, I don’t think that will dampen the power of his myth. Look at Robin Hood; the best anyone can do is call him an amalgamation of historical people, but yet the lessons in his myth continue to inspire us. The same would be true for Arthur and Guinevere.

 

The Once and Future Queen offers an insightful look at Guinevere from medieval times into modern fiction.

Tyler: Who are some of the major and more traditional (pre-twentieth century) authors you discuss in the book and how are they different in their portrayals of Guinevere?

Nicole: Knowing that my target audience was non-academics who are interested in the Arthurian legend, I tried to pick works most people would have at least heard of and maybe studied in school. I touch on some of the key Celtic documents, like The Mabinogion and the Welsh Triads, and then cover the major medieval writers—Gildas, Geoffrey of Monmouth, Wace, Layamon, Chretien de Troyes, the Vulgate Cycle, and Thomas Malory, among others. Then I moved into the Victorian Era with Alfred, Lord Tennyson and William Morris. T. H. White is really the one who straddles the traditional and modern for me, although he’s probably considered modern.

 

Tyler: Was there anything that surprised you about how Guinevere was portrayed in these earlier works?

Nicole: I think the inconsistency was the biggest surprise for me. While Guinevere is pretty much universally depicted as negative in the traditional texts, exactly how—her personality and motivations—and why—the author’s message and motives—often differ wildly, even among a single author’s oeuvre. Chretien de Troyes and Thomas Malory are examples of authors who depict Guinevere one way in one story or even a part of a story, and totally differently in the next or later in the same work.

 

Tyler: Who do you consider to be the first author to treat Guinevere in a truly revolutionary way and how does that author do so?

Nicole: There is more than one, and I think it depends on what aspect of the story and character you’re thinking about. I think Chretien was revolutionary in that he gave Guinevere and Lancelot a bit of a happy ending because Arthur never finds out about their affair in his version of the story. William Morris certainly was because he gave Guinevere a chance to speak for herself—although her “defence” really isn’t so much a defense as audience manipulation. Parke Godwin gave us the first truly intelligent and independent Guinevere in the 1980s. Sharan Newman was the first to depict Guinevere’s childhood and give her a fully-formed backstory. Of course, I like to think that my own novels have revolutionary elements as well—i.e., Guinevere being a priestess, Arthur’s marital situation in Camelot’s Queen, but I’m certainly not impartial. I’ll let time and reader opinion decide that one.

 

Tyler: You talk about Marion Zimmer Bradley in the book, although you don’t like her depiction of Guinevere, but would you agree with me that she is probably the biggest influence upon Arthurian fiction in the last forty years? How would you define that influence and do you think she influenced depictions of Guinevere also?

Nicole: Oh, most definitely. Even though others have done more for the character of Guinevere, Bradley turned Arthurian legend on its head by marrying it with feminism and focusing on the female stories. She also shifted the story from being solidly built on Christianity to being built on paganism with Christianity being a disruptive influence.

My books certainly would not exist without hers, and I’m sure she influenced at least two generations of writers who came after her. But I don’t know that that is true for most of the Guinevere novels that came out either in the 1980s or 1990s, at least the ones I examine in The Once and Future Queen. Looking at the timeline and the motivations of the authors, I think they would have written theirs anyway. Parke Godwin’s books came out either before or nearly at the same time as Bradley’s so unless the two were in correspondence (which I doubt), they wouldn’t have influenced one another. Likewise, Gillian Bradshaw’s novels and Sharan Newman’s first Guinevere book were published before Mists. The only authors who could have been reacting to Bradley would have been Woolley, McKenzie, and Miles. I haven’t read anything about McKenzie’s motivations, but I’m pretty sure Woolley and Miles both said their books were at least started before Mists. I think the trends that we see in the 1980s and 1990s to focus more on Guinevere and make her a strong female character were more motivated by the cultural shifts taking place and the influence of feminism than on Bradely’s work.

 

Tyler: I feel in the light of all the shocking revelations of sexual harassment and abuse coming out of Hollywood today that I should mention a similar charge was made about Marion Zimmer Bradley a few years ago—her daughter accuses her of sexually abusing her as a child. (https://www.theguardian.com/books/2014/jun/27/sff-community-marion-zimmer-bradley-daughter-accuses-abuse) Given that knowledge, do you think it will or should make a difference in how we view her work and her influence? Do you think it will hurt her place in the Arthurian canon?

Nicole: I think it will affect how some people view her work, especially those who have been victimized themselves, and that’s perfectly acceptable. But I don’t personally think it should affect our views in the long term. Regardless of what Bradley may or may not have done, the work stands on its own. Its impact shouldn’t be lessened because of her personal life. The charge against her is disgusting, and I will admit it makes me wrinkle my nose at her name, but it doesn’t change how I view the story. If there was anything that smacked of child abuse in the story itself, I’d be giving you a different answer. Mists can be considered strange on many levels that don’t have anything to do with abuse but are related to sexuality, i.e. the Beltane ritual, the threesome between Guinevere/Lancelot/Arthur, Morgan’s lesbian encounter with the faerie, etc., but I don’t know that a logical correlation can be made between those plot points and the charge against the author. For example, you could argue that her depictions of sexuality were an attempt to modernize the Arthurian story and make it appealing to an audience in tune with the changing values of the time.

There are many other authors you could ask the same questions about, such as Orson Scott Card, but their personal views still don’t lessen their contribution to literature, except of course, if their storylines were to promote hate, abuse, or whatever they are charged with believing. If we took away all the art and inventions that were created by people who did terrible, sometimes unforgivable things, we’d be in a world of hurt. This is a case where separating the creator from the creation is necessary. I know not everyone will agree with that, and that is fine.

 

Tyler: You mention several other modern female novelists in the book, some of whom you think did nothing to help develop Guinevere’s character but others you find favorable. Can you give us some examples?

Nicole: I’ll give you one example on each side of the question. (You have to read the book for the others! J) I think Persia Wooley did much to advance the character of Guinevere. Her queen is equal to Arthur and very much knows her own mind. She’s even a sex-positive character without being portrayed as a whore.

On the other hand, Nancy McKenzie’s Guinevere is a throwback to the weak, indecisive character that we saw in Malory. Rather than acting from her own will and agency, this Guinevere is constantly reacting to the stronger characters around her, especially Elaine and Arthur. This dependence on the thoughts and deeds of others lessens Guinevere in the eyes of the reader, especially in light of the stronger Guineveres produced by other authors.

 

Tyler: As a male novelist of Arthuriana myself, I couldn’t help noticing the lack of reference to novels by male authors, especially the ones that are modern classics, such Jack Whyte, Bernard Cornwell, and Stephen Lawhead? Why did you choose to ignore many male authors?

Nicole: If I was doing an overall survey of Arthurian legend I would have included them—and I mean no disrespect by not focusing on their works—but this is specifically a book on Guinevere. My reason for not including them is that none of them really focus on Guinevere. She’s there, of course, but it’s easier—and I would argue more effective—to analyze changes in the character when she’s a main character as opposed to secondary or tertiary.

I do discuss T. H. White at length, as well as Parke Godwin, so it’s not that I abandoned male novelists when talking about modern books. But I believe the shift from male authors having total control over Guinevere’s story historically to female authors telling her story from a female point of view for the first time in the 1980s and 1990s cannot and should not be underemphasized. We know that men portray female characters differently than female authors do (just as female authors write their male characters differently than male authors do), so analyzing how she changed at their hands tells us a lot about society and the views of readers.

 

Tyler: You talk about how it’s too early to say what place your own novels will have in the Arthurian canon and whether they’ll have any influence, but how do you think your Guinevere is different from all the others?

Nicole: I feel like she’s built on the shoulders of those who came before me. There is no way my Guinevere could exist without those who broke the ground in the ’80s and ’90s and seeded reader acceptance of a strong Guinevere. And because I was raised in a family and society that taught me to the value of “girl power” (we can thank the all-girls high school I went to for a lot of that), I think my Guinevere is more aggressive than many others, much more empowered, and determined to have her own way. That is both a plus and a negative for her, as it also means she’s very self-centered. I also think the relationships she has with other characters in my books—especially Aggrivane and Morgan—help set her apart from previous versions because they put her in unusual situations and present her with challenges no other Guinevere has had to react to.

 

Tyler: When can we expect the final volume of your trilogy to be published? Any hint at how Guinevere will fare in it? Will readers be surprised by the end?

Nicole: I am determined that it will be published in 2018. I’ve had a partial draft written since 2013, but with my change from the traditional publishing path to independent publishing and all the work that has entailed, I haven’t had as much time to focus on it as I would like. Within the last year, I finally figured out what it was missing (oh you know, most of the middle of the book). Now I just have to make that happen, which is easier said than done, especially now that I know how much people like the first two books.

I will tell you that after the battle of Camlann and the fall of Camelot, Guinevere heads north into her mother’s native Votadini homelands to try to figure out who she is now that Camelot is gone. With her husband and many of her friends now dead, being a Votadini is the only bit of identity she has left, and it ends up propelling her into a new stage in life, where her skills both in the political arena and on the battlefield have the potential to change history. Obviously, Lancelot is a huge part of the story, as is Morgan, but you’ll also see a lot of characters reemerge that might not expect—Mayda, Elga, Accolon, and others who were bit players in previous novels now come to the fore. And there is one that I’m not going to tell you about, but I’ve been waiting years to write his comeback!

I’ve known all along how the series would end. I think some people will be surprised and possibly irritated by what happens, but I think others will find it very satisfying. Hopefully, more of the latter! I will say that despite all Guinevere has gone through and will go through in this book, Mistress of Legend has a happy ending…at least as happy as any Arthurian story can be.

 

Tyler: What do you think Guinevere will look like in future books and films?

Nicole: I think there is no telling, but that is a good thing. That means she can be anyone or anything society needs her to be. Personally, I hope she continues to be a strong woman who fights for herself and for what is right. I’d love to see more historical fiction/historical fantasy authors delve into what life was like for Celtic women in post-Roman Britain using her story as a basis, especially if archeology continues to point to that historical period being the most likely for Arthur to have lived. I’ve done that somewhat, but my skills and education have their limitations. I’d love to see what a true expert can do.

I do speculate a little on how Guinevere might change in the future in the conclusion to The Once and Future Queen. I can imagine her becoming a person of color (yes, I know, the TV show Merlin did that already, but I mean more regularly), perhaps even gay or transgender. For those of us used to traditional portrayals of her, that might seem like a leap, but for a long time so did a strong Guinevere. A friend of mine just posted on Twitter the other day that she’s reading a comic book called, oddly enough, The Once and Future Queen, in which Arthur is a gay woman. That means her relationship with Guinevere will be non-traditional. So in many ways, the evolution is happening right before our eyes.

 

Tyler: Thanks for all that information, Nicole. Since it’s so much fun to speculate, if the historical Guinevere could be here with us today and you could only ask her one question, what would it be?

 

Nicole: The first thing that popped into my head was “Was Arthur worth it?” but upon serious reflection, I think I’d ask her where it all went wrong. By that I mean the dream of Camelot and a united Britain, but she could take it however she likes.

 

Tyler: Thank you again for joining me today, Nicole. It was a very informative discussion. Before we go, will you let our readers know where they can get copies of The Once and Future Queen?

Nicole: Thanks again for having me. You are too generous with your time.

Here are the links to the major online retailers:

Amazon: https://www.amazon.com/Once-Future-Queen-Guinevere-Arthurian/dp/0996763244

Barnes and Noble: https://www.barnesandnoble.com/w/the-once-and-future-queen-nicole-evelina/1127289906

Kobo: https://www.kobo.com/us/en/ebook/the-once-and-future-queen-4

iBooks: https://itunes.apple.com/us/book/the-once-and-future-queen-guinevere-in-arthurian-legend/id1314772771?mt=11

Google Play: https://play.google.com/store/books/details/Nicole_Evelina_The_Once_and_Future_Queen?id=nEM_DwAAQBAJ&hl=en

Smashwords: https://www.smashwords.com/books/view/755384

 

Tyler: It’s been a pleasure, Nicole. Good luck with The Once and Future Queen, and I’ll look forward to talking to you again when Mistress of Legend is published.

New Book Offers Survey of Guinevere’s Depiction in Literature Throughout History

I absolutely love the title of Nicole Evelina’s new scholarly book The Once and Future Queen. Although there are no legends claiming Guinevere will return like there are of Arthur, she is Arthur’s counterpart and deserves equal treatment. To date, Guinevere has not received anywhere near the amount of attention, much less full-length studies of her character as Arthur has. In fact, the only full-length book on her I’m aware of, Norma Lorre Goodrich’s Guinevere, is a mish-mash of pseudo historicity that must be taken with a grain of salt. Nicole Evelina, however, doesn’t delve into trying to claim whether or not Guinevere was historical. Instead, she takes a more scholarly and practical approach by looking at how Guinevere has been treated throughout literature from the earliest Welsh Triads to present day novels, including her own.

The Once and Future Queen offers an insightful look at Guinevere from medieval times into modern fiction.

Evelina is herself the author of a trilogy about Guinevere, consisting of Daughter of Destiny, Camelot’s Queen, and the upcoming Mistress of Legend. Her interest in Guinevere, as she states, stems from a love for Marion Zimmer Bradley’s novel The Mists of Avalon and her treatment of Morgan le Fay, but also from a dislike for how Bradley portrayed Guinevere.

Evelina makes some fascinating points about how Guinevere has been depicted in literature, pointing out the significance of Guinevere from the early mention in The Welsh Triads where it is clear that one of the causes for the Battle of Camlann was the blow she struck to her sister Gwenhwyvach. Not surprisingly, as Evelina surveys the medieval works about Guinevere, she is struck by how frequently sexist they are.

One point she makes when she gets to the works of the Renaissance—or lack of Arthurian works for this period—is that the lack of work probably stems from the Protestant Reformation and the effort to rid England of all things that reeked of Catholicism. The Holy Grail legends would certainly be included there, as well as Guinevere and Lancelot ending up in a nunnery and a monastery. I have always been aware that the Renaissance didn’t know what to do with King Arthur, but I had never considered why before, so I thought this point was very illuminating.

Evelina goes on to explore Guinevere’s treatment in more recent classics like Tennyson’s Idylls of the King and T. H. White’s The Once and Future King. For me, however, being a writer of Arthurian novels myself, the most interesting chapters were those on modern Arthurian fiction. While Marion Zimmer Bradley’s The Mists of Avalon (1982) may be considered the mother of feminism in the Arthurian legend, not surprisingly, Evelina faults Bradley for not presenting Guinevere as a strong female character. Evelina also points out that, surprisingly, some other women novelists of the late twentieth century also failed to provide a positive depiction of Guinevere, including Nancy McKenzie and Mary Stewart.

Although I try to read every Arthurian novel I can, there were some authors included whom I have not yet read, including Rosalind Miles, Gillian Bradshaw, and Lavinia Collins, so I am now looking forward to reading their works. While many of the authors Evelina treats, such as Persia Wooley, (to whom she dedicated the book) provide positive and strong portraits of Guinevere, I have to say I was surprised by Lavinia Collins’ Guinevere—her novels sound more like bodice-rippers than true Arthurian romance.

If I would fault The Once and Future Queen in any way, it would be that Evelina didn’t discuss more of the recent male authors. She does mention Parke Godwin, whose Beloved Exile (1984) was the first novel to depict Guinevere after the Fall of Camelot and give her a new story for that period of her life, but she does not discuss male authors like Stephen Lawhead, Jack Whyte, or Bernard Cornwell. Honestly, though, it would be impossible to discuss every treatment of Guinevere in modern fiction—countless Arthurian novels are now being produced every year—and I honestly can’t remember much, if anything, of the Guineveres in those authors’ novels—granted I read them all nearly two decades ago, but they were also all heavily written from the male perspective.

Overall, I think The Once and Future Queen draws a positive light upon the need for more research into how Guinevere has been depicted in the past and how the often negative image of her as just an adulteress needs not only to be reassessed but turned around to show that she can be a positive role model for women of how a woman can be strong in a man’s world. It would be wonderful if The Once and Future Queen would inspire future research, including how Guinevere has been depicted in film and on TV—Evelina even includes a little guesswork about how multiculturalism and other forces in our culture will influence Guinevere’s future depictions. I welcome this addition to Arthurian scholarship, and I think anyone who is especially interested in modern Arthurian fiction will find it engrossing.

______________________________________________________________________

Tyler Tichelaar, Ph.D., is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love,and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other historical novels. You can learn more about Tyler at www.ChildrenofArthur.com.

The Prologue to Arthur’s Bosom: The Children of Arthur, Book Five

Here’s a taste of the newest and final book in the Children of Arthur series – the Prologue. You can purchase Arthur’s Bosom at www.ChildrenofArthur.com or Amazon.

Prologue
The Not-Too-Distant Future

Captain Vanderdecker looked up into the night sky and reflected upon what a lonely life it was to wander the earth alone on the Flying Dutchman; he knew those few to whom he had shown himself believed him cursed, but it was not so; rather, he roamed the seas in his phantom ship to put a little fear into them, a fear that might cause them to repent and turn to good. He had committed no great crime, no great sin, but rather he posed as a terrible sinner for the sake of his fellow men, for they were mostly a weak and cowardly race, and so while fear caused them to do evil, at other times, fear could steer them back onto the right path, and so he had taken the path of fear so they might find their salvation.

In Arthur’s Bosom, When a great comet hits Britain, it opens a portal that causes Arthur’s descendants to time travel from the 21st century back to Arthurian times and have many adventures while trying to figure out how to return to their own time.

Years before, he had agreed to this role, in time playing upon the tales told of how he had been led to this cursed life filled with isolation and misery so that those to whom he spoke would tremble before him and then repent and change their ways before it was too late. Captain Vanderdecker enjoyed his fear-inspiring performances immensely, and once he had released his captive victims from his presence, he spent a great deal of time chuckling to himself, and often, he would use his powerful spyglass to watch them later in life and be pleased by the change he had caused in them.

Yes, at times it had been a lonely life, but Captain Vanderdecker knew his mission was nearing completion, for since Lilith had passed from this world, fear had been slowly losing its grip over much of mankind. Soon it would seem as if all his time spent in this wandering state had never happened at all. And in the meantime, he occasionally met with those who shared his mission—Morgan le Fay and Merlin and several others, all believed to be only characters from legend, but who, in truth, served the Goddess-God by serving mankind to bring about good for all.

Most days, however, Captain Vanderdecker’s only companions were the stars in the night sky. They were his true friends, for they guided him upon the sea, and they were loyal and ever-vigilant, never swaying in their trustworthiness. Oh, he knew man’s faulty wisdom believed the stars merely to be great flaming balls of fire like the sun, but he also knew that the stars had loving energetic souls that contributed to the music of the spheres, playing a beautiful visual and auditory symphony for him every night as a reminder that he was alone only temporarily and would one day be reunited with the great Source of All Wellbeing that guided the Universe.

And so tonight, like most nights, Captain Vanderdecker lay upon the deck of the Flying Dutchman, looking up at the stars, listening to them, sometimes wishing upon them, his wishes actually being prayers for the happiness of the human race, of which he had once been a member before he had tasted of living water and taken up his mission.

The stars entertained him, often singing to him songs of kings and queens, heroes and villains, mermaids and magical beasts, and of a world far better than that he knew currently existed because it was based in the beauty of the imagination and the love that someday the human heart would know when it was free from the fear and strife that mankind caused. Only then would mankind have learned enough to evolve into the next stage of its existence.

Suddenly, in the midst of this beautiful symphony, like a jarring wrong note, from high up in the sky, Captain Vanderdecker heard the whooshing of what first appeared to be a falling star, creating a dissonance as it whirled through the heavens. Standing up to get a better look, he saw it blazon with a fiery light through the night sky. Unsure of what he was seeing, he ran down into his cabin to find his spyglass.

Once back on deck, Captain Vanderdecker put the spyglass to his eye, and looking up, he saw a comet with a flaming tail soaring through the heavens. Then, almost in disbelief, he said aloud, “Despite waiting all these centuries, it seems to have come so suddenly.”

*

Prester John never gave thought to the passing of time. In his sacred kingdom, time mattered little, for he knew that everything happened in the time best suited for it, and so there could be no rushing, no hurrying of it, and certainly never any indication that it was too late—that not enough time remained to achieve whatever wanted achieving, for time was infinite, and hence, no need for worry of any sort existed.

Those who came to Prester John’s land to seek wisdom usually came believing time was their greatest enemy, for they had spent all their lives living by its dictates, and they had come to know it as a cruel taskmaster, even if only an illusory one, for humans were ever prone to creating unneeded worry and anxiety for themselves, especially in recent centuries as they invented clocks and timers with alarms and all manner of technological, digital, and electronic taskmasters to capture every second and turn it into profit, affixing a monetary value to it until they came to fear it in their mad rush to produce, produce, produce before it was too late—but too late for what?

When Prester John did think of such matters, he only chuckled, for he knew it was never too late. Still, he felt sorrow for the scurrying madness of the human race, so he rejoiced whenever someone came to his land; once arrived, his visitors would require several days before they were able to relax, to let time’s worry leave them, and once they did relax, they felt the freedom from time’s restraints to be a great relief and then even a joy.

On this particular day as he walked about his kingdom, Prester John was musing over time’s fallacy and reminding himself of the words he had once heard the Savior speak, “Look at the lilies of the field, they neither toil nor do they spin.” Was not all mankind’s toiling and spinning an effort to fight time, to prepare to have enough before it was too late? The Savior had told them to look at the birds and the beasts of the field and see how at peace they were with the earth, never worrying about the hour or day, but simply walking, running, eating when they felt the need, and not an hour or a minute before or after they so desired.

Prester John gazed out across the fields where he was walking, enjoying the solitariness of the moment, for at times he needed to distance himself from those he nourished when they came to his land, for he could still sense their internal anxiety and questioning as if they were bees buzzing beside his ear, and if he did not distance himself from it until it lessened, it could badly upset his spirit. He much preferred the calming presence of animals over humans, although it was the humans whom he was called to serve.

But now, as he sought out the peace of the beasts of the field, he was surprised to find the landscape before him very empty. Where was the lioness and her cubs that he had visited with for so many days past? And why were there no birds soaring through the air? And looking down to see whether the ants were at least about his feet—he often looked down to be sure not to harm anything—he saw the earth appeared to be bare of moving life. But then, unexpectedly, a field mouse scurried between his feet, and then another, and then two or three, and soon he found himself standing amid a stream of mice, many tumbling over his feet in their panic, but what had so frightened them?

Then like a bolt of lightning, the words that the Savior had once said about him to his friend Peter sprung to Prester John’s mind: “If I want him to remain alive until I return, what is that to you?”

*

Every day since she had become Lady of Avalon some fifteen centuries before, Morgana had looked into the Holy Pool after eating one of the Nuts of Knowledge from the Ancient Hazel that gave the gift of the sight. Some days she saw nothing of concern. Some days she saw the sorrows of mankind. Some days she saw acts of kindness. And now and then, she saw something that required her to take action. It had been several years now since she had been called upon to interfere in the ways of men. The final chapter before the epilogue of mankind’s history had been enacted when Lilith had departed the earth, and now there was only waiting to be done; Morgana knew not how many years she needed to wait, but she had learned patience after all this time.

And so Morgana had expected this day to be the same as any other—doubtless there was some minor squabble in the Middle East, but those squabbles were nothing like they had been years ago; not a bomb had gone off in years; there might be a fire in Montana or an earthquake in Japan, but those were not caused by humans, so they were of less concern to her; what did concern her had lessened in recent years, though she still found interest looking into the Holy Pool and viewing the increased acts of charity and kindness she saw being done since Lilith’s departure, and Morgana felt finally that the fruits of all of her and Merlin and their many compatriots’ works were ripening.

But when Morgana looked into the Holy Pool today, for the first time in many years, she found herself surprised. What she saw was something she had never seen before, and yet something she had always imagined someday seeing since first she had become Lady of Avalon. She watched, eyes wide, her senses more alert than ever before in her life, her whole being caught up in the drama about to be played out, and when she came out of the trance, she knew what she must do.

Through the air, on invisible and inaudible waves, save to the intended receiver, she sent the following message:

“Merlin, the time has come.”

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Tyler Tichelaar, Ph.D., is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love,and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other historical novels. You can learn more about Tyler at www.ChildrenofArthur.com.