Feeds:
Posts
Comments

Posts Tagged ‘King Arthur’

The Prince Valiant saga continues with two of the most significant volumes to date in the series from Fantagraphics. While most of the Prince Valiant strip encompasses individual episodic stories, these two volumes constitute a larger story arc.

One of my favorite things about the Prince Valiant strip has been watching Prince Valiant’s children grow up, and that remains true in these volumes. We begin with Valiant and Aleta’s youngest child who has been kidnapped and is eventually rescued. Nathan, as he ends up being named, is little more than an infant, while his older siblings range in age from Arn, now fully grown and old enough to achieve knighthood by the end of these volumes, to Karen and Valeta, the twin girls who are busy chasing after young men, and then Galen, whose age isn’t certain, but is probably about ten to twelve. All of the children provide plot lines relative to their various ages which helps to keep the humor of the strip going amid the more serious adventures.

But Arn is the child at the center of the most serious adventures in these two volumes. Earlier, he had met and fallen in love with Maeve, but he did not know that Maeve is Mordred’s daughter. In these volumes, he learns of her unfortunate parentage, but he continues to love her. Maeve also proves herself to be her father’s daughter only biologically. As Mordred plots to overthrow Camelot, she turns against him, resulting in him imprisoning her and Arn eventually having to rescue her.

The first volume ends with Mordred successfully capturing Camelot and taking over Britain. Arthur and his court flee first to France and then to Thule, which for the first time is depicted on a map, showing it is clearly modern-day Norway. Valiant father’s, King Aguar, willingly takes in King Arthur, since once upon a time (when the strip first opened), Arthur had provided shelter to Aguar and his people. Once in Thule, Arthur and his knights plot how to regain control of Britain. Along the way, there is an exciting plot involving a competition between two brothers for the throne of Lappland.

Eventually, Arthur makes an agreement with the Saxons of Saxony to let them settle in Britain in exchange for their assistance in overthrowing Mordred. Earlier, Arn had made an agreement with some other Saxons to guard parts of Britain. Arthur is slowly becoming used to the idea that Britain will no longer belong solely to the Britons, and he notes how the Romans and Britons’ blood mingled in the past, and now Saxon blood will mingle with them also. In the October 23, 1983 strip, he states that the Britons and really all peoples are mongrels and then, “if we must be mongrels, let us be mongrels in peace.”

Arthur is not so open-minded when he learns Arn is in love with Maeve, but once Maeve proves herself loyal to Arn and Arthur and not Mordred, he is more accepting of her and will eventually surprise everyone by his graciousness.

But first, Arthur, with the aid of the Saxons and the Viking Boltar, has to invade Britain again. Battles ensue. Arn rescues Maeve from Mordred’s prison, only to have her recaptured by Mordred, and then rescued again. After Mordred discovers Maeve’s escape through dungeon caverns, he is captured by the Dawn people, a diminutive people from ancient Britain who then help to save Camelot.

Once Arthur is back in power, he asks the Dawn People what became of Mordred. They tell him they do not know—that he must have escaped from them—but in truth, they want to bring about their own form of justice by sentencing him to life in a pit. It seems unlikely Mordred will ever escape, but given that he doesn’t die, I wouldn’t be surprised if he resurfaces later.

Of course, in the traditional Arthurian legend, Arthur and Mordred die while fighting together at the Battle of Camlann. Mordred’s effort in these volumes to conquer Camelot might be Prince Valiant’s take on Mordred’s treachery. Still, I suspect we will see more of Mordred, rather than just have a happy ending now, but for the time being, he has been vanquished.

All is now well and plans begin for Arn and Maeve’s wedding. Valiant gives Arn his mother’s ring to give to Maeve. However, it keeps falling off her finger, so she puts it in a cabinet for safekeeping. Aleta has some difficulty adjusting to the idea of having a daughter-in-law, and at first, there is some tension over the wedding planning, but in the end, it seems like Aleta and Maeve will get along. The most surprising moment comes when Arthur declares that since he has no children and Maeve is his relative (his niece since Mordred is his brother), that Maeve and Arn’s child shall rule Camelot after him, and should he die before the child is old enough to rule, Arn will be regent. And so the bloodline of Arthur and Valiant is mingled.

I was expecting the strip to end in 1986 with Maeve and Arn’s wedding, but it did not. Instead, it ends with the wedding ring disappearing. Fears it was stolen lead to Galen doing an investigation and discovering the cabinet Maeve placed it in once belonged to Merlin, so it must be a magical cabinet. The mystery of where it disappeared to will apparently be solved in the 1987 strip. Volume 25 ends with a preview of Volume 26 for 1987-1988 that says the strip celebrates its fiftieth anniversary with the marriage of Arn and Maeve, which suggests the wedding might not take place for a while yet.

Volume 24 is accompanied by an opening essay by Stan Sakai, a Japanese-Hawaiian cartoonist who writes about the blend of history and fantasy in the Prince Valiant strip and how it influenced his own work. The volume ends with an essay about the creation of Prince Valiant miniatures in Germany, where the strip has been popular, and numerous photos of the miniatures. Volume 25 includes an essay by Cullen Murphy who did the writing for the strip under his father John Cullen Murphy. His essay is about his mother and how she helped inspire some of the artwork, especially being a model for Aleta, and it is accompanied by his mother in several photographs in poses similar to those in the strip. The volume concludes with an essay by Meg (Murphy) Nash, John Cullen Murphy’s daughter, about her work helping her father with the lettering and coloring for the strip, which really made me appreciate the level of detail the strip required in the days before everything went digital, even down to making sure the newspapers used the right colors when reproducing it.

As Prince Valiant has progressed, at times the stories have become cliché and felt somewhat repetitive, but these four years reflect some of the finest storylines since the strip’s earliest years because of the larger arc to the story they provide. They make me want to continue on to see Arn and Maeve wed and their children grow up and to find out whether we have seen the last of Mordred.

____________________________________________

Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition, plus works on Gothic literature and historical fiction, history, and biography. You can learn more about Tyler at www.ChildrenofArthur.com, www.GothicWanderer.com, and www.MarquetteFiction.com.

Read Full Post »

Wonderly Wroth is the fifth book in Scott Telek’s The Swithen series. The series retells the Arthurian legend from the birth of Merlin to the fall of Camelot. Telek plans twenty-five books total, and this newest addition ensures readers will be staying interested in the series for a long time to come.

Telek is not rushing the storyline in this series. The fourth book, The Flower of Chivalry, ended with the boy Arthur pulling the sword from the stone. Wonderly Wroth covers the roughly six months after that event, a time usually only brushed over in the chronicles and other Arthurian fiction. First, we have Arthur showing his father Sir Ector and brother Kay that he is able to pull the sword from the stone. Then the family tries to come to terms with what that will mean for all of them. Once Ector accepts that Arthur can pull the sword, the trio go to Archbishop Dubricius to convince him, and so a chain of events is set in motion in which Arthur again and again must prove himself the rightful king by drawing forth the late King Uther’s sword. Of course, the other kings of Britain are not happy. Arthur not only has to contend with King Lot’s displeasure, but he also has to face assassination attempts and a kidnapping. Most importantly, he must win over the common people to his cause.

The matter would all be easier if Arthur were himself convinced he was the rightful king. Here is where Telek really shines in developing his characters. Arthur is filled with self-questioning. He does not even know who his parents are, and no one seems quite able to tell him since no one really knows who he is or why he has been chosen to pull the sword when full grown men and nobles and knights are unable to do so. In time, Arthur comes under the protection of Sir Ulfius and Sir Bretel, who had once served High King Uther and the Lady Igraine, and after many conversations, they and Arthur come to realize Arthur is the child of Igraine and Uther—but even that discovery only leads to more problems. An issue from the past concerning Arthur’s parents and the two knights becomes the main storyline, and an opportunity to delve into the tension between two primary virtues of good knights: loyalty and honor.

None of what I’ve shared about the story here really gives away anything since almost everyone will know the Arthurian legend who reads the novel. Part of the magic of its retellings is we all know what will happen, but we enjoy how each author individually and creatively gets us to the key events. Telek likes to dwell in all these lost moments of uncertainty in the storyline and share how the characters come to cope with the situations that will shape them.

I won’t go into full detail about how Arthur eventually becomes king, but I will say that I loved when King Lot’s resistance led to him getting a moldy loaf of bread thrown at his head.

But there is much more happening in this novel than just Arthur’s immediate story. One of my favorite characters, although he is only briefly in the novel as a setup for future books, is Pellinore. Pellinore is a terrible womanizer in most versions of the legend and he lives up to that here, but he is also incredibly naïve about why women don’t like him. One of the funniest moments in the book is after he has forced a woman to his will, he professes his love for her and asks her to accompany him. When she refuses, he steals her dog as a souvenir of her, which only makes her more enraged. Then once he has parted with her, he realizes he doesn’t really want the dog and hopes it will just wander off and leave him alone.

Perhaps the strongest and most interesting aspect of the entire novel, however, is Telek’s depiction of the conflict between Christianity and the Pagan or fairy ways. Merlin and Viviane are the key characters who represent these different belief systems. Such conflict has been a staple of Arthurian legend, especially since Marion Zimmer Bradley’s monumental The Mists of Avalon. Numerous authors have treated the issue in a similar vein to her, and Telek joins this trend that usually ends with the Pagans looking better than the Christians, but he also puts some very original ideas into Viviane’s mouth as she argues her points. One of the most shocking things Viviane claims is that in two thousand years, humans will cease to exist and her kind will have the power again. Since the novel is set in the fifth century, that means we humans only have about 400 years left. Viviane’s discussions with Merlin make him question some of what he believes about how God has called him to manipulate events to bring Arthur to the throne and ensure the land is Christian. At the same time, Merlin seems determined to do what he believes is right, even when he’s not sure if his beliefs are right. Viviane, rather than getting angry with Merlin for such stubbornness, tells him to come to the lake when he will need her help—doubtless reflecting when she will give Arthur the sword in a future book.

Arthur also questions the status quo and others ideas of right and wrong. He is being taught that as king he must drive the Saxons from Britain, yet when he is told the story of Brutus, the founder of Britain, who invaded the island and killed the giants, he asks how Brutus taking Britain from the giants is any better than the Saxons taking it from the Britons. Such astute remarks make me suspect Merlin will not have an easy time getting Arthur to toe the line. Usually, Merlin is a mentor figure to Arthur, but Wonderly Wroth left me wondering whether Arthur might not prove to be the smarter of the two. Telek’s Arthur is definitely shaping up to be one of the more memorable depictions of the boy king in modern fiction.

The novel closes with a hint of things to come in Book 6 of the Swithen series. Of course, King Lot isn’t going to settle for moldy bread being thrown at his head, so stay tuned for Arthur to face his first battle as king. I’m eager to discover how Arthur will prevail.

For more information about Wonderly Wroth, the Swithen series, and future book releases, visit https://theswithen.wordpress.com/.

____________________________________________________

Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other novels and nonfiction works. You can learn more about Tyler at www.ChildrenofArthur.com, www.GothicWanderer.com, and www.MarquetteFiction.com.

Read Full Post »

The Prince Valiant saga continues in the latest two volumes reproduced by Fantagraphics, and I must say these are two of the best volumes yet in the series. Ironically, Volume 22 contains the last of creator Hal Foster’s contributions to the strip. He had already quit doing the final artwork some years earlier, handing it over to John Cullen Murphy, but through 1979, he continued to create the scripts and concepts for the artwork, until at age eighty-seven, he fully retired. The writing was then taken over by John Cullen Murphy’s son Cullen Murphy. With all due respect to Foster—for we would have no Prince Valiant without him, and his incredible work marked the strip’s first forty-two years—I feel there is no falling off in artwork after he left, and the plots, as evidenced at least in the first three years completely in the Murphys’ hands, may well be even stronger than in Foster’s original work. Having your successor keep up the momentum and quality of your work is rare indeed, and countless examples can be provided of works that have retained popularity but still fell off in quality when the original creator was no longer involved. One example is L. Frank Baum’s magnificent Oz novels. The series has continued for thirty-plus volumes after his original fourteen novels, but while they continue to be written and be popular, none of his successors ever really achieved the quality and whimsy of his original novels, as readable and enjoyable as many of those sequels are.

Volume 22 of Prince Valiant continues with one of my favorite elements of the strip, watching Valiant’s children grow up. We see his oldest son, Arn, now a squire to Sir Gawain and setting off on his first quest. Valiant’s youngest and fourth child, Galan, becomes a page so he can learn the manners of the court. The twin girls get less attention in these volumes, but they are ever present. Among the highlights of this volume are Arn and Gawain’s journey to the Isle of Man to help protect it from Viking raiders. In another storyline, Valiant is captured by brigands and sold into slavery, causing Arn to travel as far as the Sahara to find him, with a dramatic rescue happening during a sandstorm. Perhaps best of all, Mordred moves into the forefront of the plots beginning in this volume. In Prince Valiant, Mordred is Arthur’s half-brother, not his son, but he is just as evil. He begins to poison King Arthur to try to take the throne for himself, but of course, his plot is discovered. After Arthur recovers, he banishes Mordred from court, declaring “May your children scorn you and your grandchildren call you Judas.” This is a significant moment in the storyline, although the reader will not realize it for some time, but more of that in a moment. Several other adventures occur in this volume that I will leave for readers to discover on their own.

Volume 23’s highlights begin with a wild boy who comes to Camelot. When his presence leads to some tragic results, a female wanderer appears and tells Arthur and Valiant that they must pay for their pride. She then sends Valiant to find an old man in the Alps and ask him for humility. The quest has surprising results for Valiant, who receives from the old man a gold casket that he can’t believe is “humility.” When he brings it back to the female wanderer, she tells a story of how it contains her beauty, which she lost because of pride. She will return into the strip later.

Next, Valiant journeys to his father’s kingdom of Thule where he meets up with Arn. Mordred reenters the plot because he is in Thule, plotting behind the scenes to get his revenge on Valiant for foiling his plot to poison Arthur. He ultimately overthrows Valiant’s father, King Aguar, driving him from the kingdom and back to living in Britain’s fens, bringing the strip back to its origins, since Aguar refuses to take charity from Arthur. Then Mordred makes an alliance with the Picts and attacks Camelot. We are told many records of the events of this time are lost because they were destroyed during the pillaging. Valiant’s twin daughters and son Galan are sent for safety to Ireland where Galan learns a secret of the High King of Ireland; he then basically blackmails the king into going to Camelot’s aid. All is righted in the end; Camelot and Thule are returned to their rightful rulers. A dramatic fight at sea between Mordred and Arn as Mordred escapes results in Arn falling into the sea and washing up on the shore of a remote island where he meets the beautiful huntress Maeve. He is smitten with her, but she rejects his love, and through the rest of the volume, we find him pining over her.

Meanwhile, Aleta is pregnant again, to Valiant’s surprise. She decides to return to her kingdom of the Misty Isles to give birth to the child. On the way, she and Valiant visit Constantinople, where they meet Justinian, nephew of the Emperor Justin. Justinian has feelings for Aleta, but he also has a wife, Theodora. He wants a male heir, but Theodora, though pregnant again, has only produced boys. Through his evil plotting, Justinian has Aleta’s newborn son kidnapped, planning to switch babies if Theodora has a girl. When Theodora has a boy, the doctor who lied and told Aleta her son was stillborn decides to take Aleta’s baby and give it to a peasant couple. Eventually, Valiant learns what has happened, and Arn sets out on a quest to find his baby brother, who has been adopted by a Jewish family and named Nathan. As the volume ends, Justinian, now emperor, is plotting to kill all the Jewish babies to stop Valiant from finding his child, but Arn has just discovered him.

Interwoven into the search for the lost child is the story of Galan’s friendship with Yuan Chen, a scholar from Cathay (China) who makes the boy begin to be curious and think about math and science topics. Eventually, Yuan Chen convinces Valiant to let Galan travel with him to India. Valiant agrees but sends a guard with him. Galan and Yuan Chen have their own adventures when they arrive at their destination.

What I loved especially about Volume 23 was that often two plots were going on simultaneously, which made the pacing better. Frankly, in some of the earlier volumes the plotting got kind of boring.

Like all previous volumes, there are opening and closing essays. Volume 22 begins with an article by Cullen Murphy first published in The Atlantic in 1994. I loved reading it because I read it when it was first published in The Atlantic at the time I was beginning work on my book King Arthur’s Children. It was my first introduction to the Prince Valiant strip and revealed something interesting to me—that Valiant’s son marries Mordred’s daughter and their child will inherit Arthur’s kingdom. Although it would be years before I would religiously begin reading the strip, I was intrigued from that point on. Spoiler alert: In Volume 24, it appears it will be revealed that the woman Arn loves, Maeve, is Mordred’s daughter and a love affair will ensue.

The final essay in Volume 23 discusses historicity in the Prince Valiant strip, which is interesting because it points out both the depth of research Foster and the Murphys did to make the setting appropriate to the days of King Arthur and where they introduced anachronisms. For example, by providing a timeline of Valiant’s life, he would have to be ninety-nine years old to live long enough to meet the Emperor Justinian. Oh well, the storylines are fun if we don’t try to impose too much historical accuracy on them.

Volume 24 has an essay on art, including the role of nature in the strip. It includes mention of other strips that were influenced by Foster, including mention that he was himself influenced by Howard Pyle. The concluding essay is really a collection of the drawings/scripts Foster created to work from.

Overall, I would say these volumes created a real resurgence of interest in the Prince Valiant strip for me, especially with Mordred being brought more to the forefront. I eagerly await Volume 24, to be released in December 2021.

____________________________________________________

Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other novels and nonfiction works. You can learn more about Tyler at www.ChildrenofArthur.com, www.GothicWanderer.com, and www.MarquetteFiction.com.

Read Full Post »

Paul McLerran’s new novel Gawain: A Novel of Arthurian Legend is a retelling of Sir Gawain’s life in one volume that sheds new light on the character, and especially his friendship with Sir Lancelot. McLerran obviously has done his homework in researching the character of Sir Gawain, and in his end notes, he discusses his sources for various parts of the novel. While largely following traditional Arthurian sources, he also makes some surprising and enjoyable changes.

Paul McLerran’s Gawain is a faithful and fun retelling about one of King Arthur’s greatest knights

The novel opens with Gawain in his youth. His father Lot was killed by King Arthur when he rebelled against him, leaving Gawain and his brothers in the care of his mother Morgause. McLerran wisely has Gaheris dead in childhood since he’s always been a rather pointless character. The other brothers, Gareth, Agravain, and Mordred, however, are all here. Morgause decides to send Gawain, Gareth, and Agravain to Camelot to a tournament early in the novel. Her purpose is to have her sons infiltrate Camelot and eventually avenge their father, but Gawain shows such skill and promise that Arthur quickly notices him and convinces him to stay at Camelot and become a Knight of the Round Table.

From there, Gawain’s story follows the traditional pattern. He quickly befriends Lancelot, and we are treated to several familiar stories, including Guinevere’s abduction by Meliagaunt and Lancelot’s rescuing of her, which Gawain doesn’t partake in, but it makes him observant of Lancelot and the queen’s relationship going forward. Other more typically Gawain-focused stories include twists on the story of Dame Ragnell, here named Raquel, and Gawain’s encounter with the Green Knight.

Ultimately, the fall of Camelot begins, and Gawain ends up waging war with King Arthur against Lancelot, due to his anger over Gareth’s death at Lancelot’s hand.

None of these stories are really surprising to fans of Arthurian legend, but they are enjoyable to read for the twists McLerran gives them. I won’t give them away and spoil the fun of reading them for yourself.

However, one departure from tradition that surprised me but also gave some new life to the legend was how Lancelot is treated as rather coarse and as a ladies’ man. In more traditional sources, Lancelot is virtuous and only just fails to achieve the Holy Grail because of his love for Guinevere, which he is usually depicted as being tormented over. Here, however, he is a bit of a man whore. Gawain also is far more virtuous, or at least virginal, than in some more medieval versions where he tends to be the one more likely to be a ladies’ man. Regardless, they become friends and nicely balance each other out in the novel.

I’ve never been a big fan of the Holy Grail stories within the legend, but I was surprised that McLerran leaves them out for the most part. The Holy Grail figures in the novel, but McLerran does not have the knights go questing for it. It has always been rather an interruption to the main tales in my opinion, but it also allows for Lancelot to be more virtuous and sympathetic, which is perhaps a reason to shy away from it in this novel. Still, I felt like a bit of the story was missing here, though it may have been too much of a distraction.

One additional clever change I liked is that McLerran makes Mordred a bit more conniving than in other versions. While Mordred has always taken advantage of the situation of Arthur’s departure, here it is clear he purposely allows Lancelot to escape from being caught with Guinevere. He does this so Arthur will go to wage war against Lancelot, thus leaving Albion and making his throne more vulnerable.

While Camelot does fall, the end of the novel is rather a surprising departure I did not see coming that added a bit of a happier ending to the story that I think readers will find satisfying.

Finally, I have to mention that I liked that McLerran stated that his depiction of Gawain as a general waiting to battle Lancelot, which starts each section of the novel, is a tribute to the frame of the play/film of Camelot that begins with Arthur as a general on the eve of battle. Anyone who wants to pay tribute to Camelot is all right in my book since it’s my all-time favorite movie.

All in all, Gawain: A Novel of Arthurian Legend is both a revealing and entertaining new interpretation of the legend and particularly the character of Gawain.

For more information about Paul McLerran and Gawain: A Novel of Arthurian Legend, visit https://paulmclerran.com/. When there, be sure to check out his blog posts where McLerran discusses more about why he wrote the novel and how he fell in love with Arthurian legend.

____________________________________________________

Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other books. You can learn more about Tyler at www.ChildrenofArthur.com and www.MarquetteFiction.com.

Read Full Post »

While many people seem to have enjoyed Cursed, those of us who are diehard Arthurian legend fans approached it with skepticism and little hope of anything good, and we were not wrong. Cursed is little short of a travesty—for many reasons. Spoiler alert if you read farther.

Cursed is at best a mediocre fantasy series. As an Arthurian fantasy, it is a disaster. There are so many things wrong with this show that I am not going to waste my time listing all of them. I thought it was terrible from the first episode, and I was ready to quit, but when others told me they had gotten through the whole thing and enjoyed it, I decided to keep watching. There were a couple of decent episodes, but the overall concept of the show is basically insulting to anyone who loves the Arthurian legend like I do. I have read well over 100 Arthurian novels, have written five of my own, as well as one nonfiction Arthurian book, and have watched every TV show and movie possible about the Arthurian legend. Many of those books, TV shows, and movies have been discussed at this blog for the last decade. In my opinion, the lowest of the low is King Arthur: Legend of the Sword, but Cursed comes in second, even edging out the Starz Camelot TV series.

Lily Newmark (left) as Pym and Katherine Langford as Nimue. Pym is one of the few entertaining characters in the show even though she’s completely not Arthurian. Langford does a good job as Nimue–too bad she didn’t have a better script to work from.

Here’s a short and far from complete list of what’s wrong with this show:

  • The characters’ backstories are obliterated
  • Uther Pendragon is illegitimate and not Arthur’s father, which destroys Arthur’s backstory
  • The Weeping Monk is Lancelot—this will likely be explained in Season 2 if Netflix continues the series (hopefully it won’t)—but it completely removes all of Lancelot’s backstory, including his being raised by the Lady of the Lake
  • Merlin has a fictional backstory of having lived for centuries, which isn’t in keeping with the legend
  • Merlin claims to have known Charlemagne, which is completely unhistorical since Charlemagne lived three hundred years after King Arthur
  • Uther is said to be King of England, but there is no England at this time—it’s Britain. It became England after the Anglo-Saxons conquered the country, which happened after the time of Arthur
  • The Sword of Power is just a cheesy name—just call it Excalibur already
  • Gawain is not the Green Knight—the Green Knight is his adversary historically
  • Many of the characters have little if anything to do with the characters whose names they bear in Arthurian legend. A good website explaining the Arthurian versions of the characters is https://www.thrillist.com/entertainment/nation/cursed-characters-explained-arthurian-names-references. In any case, it feels like the creators of this show just picked names to give to people regardless of their origins.

I could go on, but like I said, life is too short. The show did do a couple of things right:

  • I like that Morgana is in a nunnery when she is first introduced
  • I liked the references to Celtic myth—e.g., Ceridwen’s cauldron—and to historical people like Queen Boudicca

But the number one reason this show fails so abysmally is that it can’t decide just what it is—history or fantasy or even a plausible mix of both. Traditionally since the twelfth century when the Arthurian legends first became popular in written form, the legend’s retellings have fallen into two primary categories: chronicles and romances. Geoffrey of Monmouth’s History of the Kings of Britain is an example of a chronicle. Chronicles at least pretend to be telling historical, realistic tales of British history. Romances began with Chretien de Troyes’ The Knight of the Cart and his other works. These works tend to be less interested in claiming King Arthur is historical and instead focusing on romances between the characters and on magic.

This division between chronicle and romance has continued into modern Arthurian fiction. We have more fantastical works like T. H. White’s The Once and Future King, which would be considered romance or fantasy fiction, and we have works like Rosemary Sutcliff’s Sword at Sunset, which tries to create a historical King Arthur, making it part of the chronicles tradition.

The multicultural fey

At times, given the strong propensity for magic in the Arthurian legend, modern authors try to create relatively realistic and historical works—especially in recent decades as interest in the search for the historical King Arthur has grown—while throwing in just a pinch of magic. Novelists have tried overall to depict Arthur in his historical period in the decades after the Romans left Britain and just before the Saxons took over the majority of what is England today. This period is roughly 410 A.D (the year the Romans left Britain) and 539 A.D. (the year Arthur traditionally died at the Battle of Camlann). Most novels try to maintain this time period, and even the fantasy novels tone down the magic, trying to make it feel plausible or tying it to Pagan religious traditions. Books fitting into this category would include Marion Zimmer Bradley’s The Mists of Avalon, and my own Children of Arthur series, which I describe as historical fantasy. In such cases, the authors makes a lot of effort to be historical in terms of dates and historical people included, while at the same time having a little magic for the excitement of the plot.

I am fine with playing a little fast and loose with the Arthurian legend because it is set in a period we do not know enough about historically to determine if Arthur was real or not, and consequently, authors can use artistic license. This is a true benefit of the legend that has allowed it continually to reinvent itself for centuries. However, there comes the point where it can be over the top. Giant magical snakes the size of castles in King Arthur: Legend of the Sword are one example.

In Cursed, the over-the-top historical distortions leave me appalled and almost completely unable to suspend disbelief. One example is the way the Catholic Church is treated in the series. The Pope and his followers are completely corrupt and intent on stamping out not just Pagan religions but the “fey” or fairies. The problem with this is that in Arthurian times, the Celtic Church still held sway and the Catholic Church had not acquired the power over Britain that it would by the end of the sixth century. Furthermore, the Church would not have had an army of Paladins as depicted in the film. This is just yet another cliché about the corrupt Church, which is constantly attacked in the media today, never giving any credit to the many good things it did in the Middle Ages or in modern times. Also problematic is that in some scenes, one wonders if the show is set in Britain or in Africa. I am all for multicultural casts in stories with modern settings, but this “blackwashing” of history does a disservice to people of all colors. It is not historically accurate. It is as much an insult to people of British descent who value their culture as was John Wayne being cast as Genghis Khan was an insult to Asians. I understand the pendulum is swinging the other way now, and perhaps this is warranted, but it gives a very distorted and unrealistic view of history that ultimately does a disservice. Any perversion of history is ultimately detrimental to the human race in understanding its own past. Granted, many of the members of the multicultural cast are fey in the show, but Arthur is not fey. He is not even the son of Uther Pendragon in the film. Perhaps a second season will explain how he will justifiably become king, but right now, his presence in Britain is a confusion. I am sure many will disagree with me on this point. As I said, I am all for multicultural programs. I am just not for distorting history.

In short, Cursed does not at all pretend to be in any way depicting a historical Britain. When it does drop historical references to the “King of England” and Queen Boudicca and Charlemagne—it just seems to make a bigger mess by being anachronistic. Then it creates a bunch of characters who are not in the legend at all, and it plays fast and loose with the traditional characters until they are not recognizable as their Arthurian counterparts.

The BBC’s Merlin TV series was far more successful than Cursed, although I know it had its critics, because it did not pretend to be working within the time frame of British history. It took our Arthurian characters and placed them in a fictional land called Albion (granted, a historical name for England). It never referenced Christianity or any past moments in British history. Even the Old Religion that Uther was fighting against was kept vague enough to be clearly fantasy and not any legitimate Celtic religion. Merlin also better developed its characters. It was lighter in tone and allowed you to get to know the characters. Cursed has so much action and bloodshed all over the place there is hardly time to get to know anyone.

Finally, what is most lacking in Cursed is any sort of spiritual or moral element. No one in this show has any vision of what they are fighting for. There is no belief in restoring peace and order to Britain. There is no sense of creating a land of justice. There is not even mourning for the good old days of the Roman Empire or even the pre-Roman Celtic days. At one point, there is a passing reference to the Holy Grail, but what does that mean to the show? We are given no clue. There is no religious element—the Church is utterly corrupt, but we don’t know why. We don’t understand why the Church is against the fey. Most importantly, no one seems intent on being a good person. I can’t imagine one person in this show would go on a quest for the Holy Grail. I think they’d all laugh at it. There is no sincerity and no reverence for what the legend is based on. Even Merlin is a drunk. At its roots, the Arthurian legend is a deeply spiritual body of work. It is about using might for right. It is about overcoming your sins and cleansing and purifying your soul. It is about following the impossible dream. At the end of the traditional legend, Lancelot becomes a monk. Cursed turns this on its head by making him into a murderous monk from the outset. It is sacrilegious. It is cheap. It is disgusting. It is insulting.

Left to right, the Weeping Monk (Lancelot), Nimue, and Arthur

Sadly, no great Arthurian film has yet been made. My favorite remains the 1967 Camelot based on the Broadway musical and loosely based on T. H. White’s The Once and Future King. Besides the fact that I love musicals, it is my favorite because I feel it is the film that gets most to the heart of the deep spiritual and philosophical message that the Arthurian legend tries to portray. Excalibur (1981) also has its good points and is one of the closest in telling a complete version of the legend, although Arthur is a bit too cheesy for me. Perhaps Knights of the Round Table (1953) comes closest to Sir Thomas Malory’s Le Morte d’Arthur, which is the true epitome of the legend—both the culmination of the medieval versions and the work that everything since has built from, consciously or not. And I only gave Knights of the Round Table 3 out of 5 stars when I reviewed it at my blog because it is overly morally cleaned up for a 1950s audience, but the magic, the spirituality, and the adventure is all there. By comparison to Cursed, it is near-perfection.

At the end of the day, Cursed will be forgotten beside these stronger shows. Cursed is just a fantasy that stole a bunch of Arthurian names and a magical sword for its own purposes—which can only be to make money for Netflix, because it doesn’t seem to aim for anything higher despite all the hype that it’s a feminist retelling of the legend—as if there haven’t been countless retellings from the female characters’ points of view—anyone ever heard of Marion Zimmer Bradley, Persia Woolley, Rosalind Miles, Nancy McKenzie, or Nicole Evelina’s novels? Cursed doesn’t care about creating strong female characters unless it means ratings for Netflix. It only uses Arthurian names for publicity. I cannot call it real Arthuriana. Consequently, I give it a D+. If it commits the travesty of continuing into a second season, it deserves a D- unless major efforts are made to redeem it. Had it been simply a fantasy series and it had changed its characters names to be non-Arthurian—because most viewers wouldn’t have realized it was Arthurian anyway—I’d have given it a C. After all, it does work as a fantasy, albeit a violent, amoral one.

Hollywood and Netflix, you can do better.

____________________________________________________

Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other books. You can learn more about Tyler at www.ChildrenofArthur.com.

Read Full Post »

Cheryl Carpinello’s The Legend of Guinevere: Book Three completes her Guinevere trilogy and picks up right where the second book left off. (The first two books were previously reviewed here at Children of Arthur: Young Guinevere: On the Eve of Legend and Guinevere: At the Dawn of Legend.)

Book Three of Carpinello’s Guinevere Trilogy depicts a future queen who thinks with her heart more than her head.

Guinevere is fifteen in this book, and she already knows she will one day be wedded to King Arthur. When the second book ended, Guinevere’s friend, eleven-year-old Cedwyn, had been kidnapped along with a group of younger children by a group of renegades. The renegades, led by Baard and Ulf, plan to sell the children into slavery.

Guinevere is following the renegades, planning to rescue them, although she doesn’t know how. Fortunately, Merlyn and Arthur learn of her plans and agree to help her, despite their displeasure at how she has gotten herself and Cedwyn into trouble in the first place. This will be a dangerous journey, forcing them to travel over the channel to Gaul to try to find Cedwyn and the children.

I won’t give away the whole story of what happens next, but author Cheryl Carpinello loves to weave a bit of magic into her stories. In the first book in the series, we were introduced to a unicorn, and in the second to an ancient Celtic goddess. In this third book, the goddess communicates with Guinevere and Cedwyn through their thoughts, helping Guinevere to find Cedwyn.

Also of interest are the caves in Gaul (ancient France) where Cedwyn and the children hide when they manage to escape from the villains. Carpinello is an educator who loves to teach children about history and interesting places, so she has them hide in the caves in Lascaux, which are today known for their cave paintings. The back of the book contains additional information about the cave paintings as well as other places and items featured in the book, such as medieval armor.

I also commend Carpinello for creating realistic, yet scary villains. These are not over-the-top villains like Captain Hook, but real men who are not above becoming violent to get what they want. Perhaps my favorite part of the book is when one of the villains later commends Cedwyn for being brave enough to stand up to them.

Altogether, The Legend of Guinevere: Book Three is a fun, if dangerous, story. Beyond the suspense, Carpinello raises questions for young readers to consider about friendship, standing up for what you believe in, having courage in the face of danger, and taking risks to help the people you care about. Because of this added depth, the books would be great for classroom discussion and for children to think about priorities and what matters most to them.

For more information about Cheryl Carpinello, her Guinevere trilogy, and her other young adult books, visit www.BeyondTodayEducator.com.

Read Full Post »

Surprisingly, I had not come across mention that King Arthur was connected to the White Horse of Uffington until recently when reading Benjamin Merkle’s The White Horse King: The Life of Alfred the Great.

The White Horse of Uffington

Early in the book, Merkle mentions speaking to someone who suggested King Alfred the Great may not have been real. This outlandish statement, since we know Alfred was King of Wessex from 871-899, reveals that King Arthur and King Alfred the Great may be confused in the popular imagination. The same may be said about their legends associated with the White Horse.

The White Horse of Uffington is located in the Berkshire Downs. It is 374 feet in length and made of chalk. Every few years, it is rechalked to maintain its appearance. The White Horse is believed to be the oldest hill figure in Britain, some experts dating it back to 1000 BC. Some even think it represents a dragon, although it more closely resembles a horse in my opinion. In fact, similar images have been found on coins from the period which have caused scholars to think it may have represented some sort of local horse goddess, one form of Epona, a fertility goddess who was worshipped throughout the Celtic world and known to be a protector of horses.

As for King Arthur, Whitehorse Hill is also sometimes referred to as Mount Badon hill, the site where Arthur allegedly defeated the Saxons in 516 AD. Another story connected to King Arthur is of Wayland, the Norse god of blacksmithing, who is said to have had his forge about a mile away. Some legends even say that Wayland forged Excalibur. One legend says the horse leaves the hill once a year to graze, but others say it will not leave the hillside until King Arthur returns, and then the horse will dance on the Berkshire Downs to welcome the king home. These legends are all entertaining, but given that the horse is about twice as old as King Arthur would be, a connection between them seems unlikely.

The belief that the White Horse of Uffington actually looks like a dragon has also given rise to the stories that this is the very spot where St. George, England’s patron saint, famously killed the dragon.

The White Horse at Westbury

As for King Alfred, he also was said to have fought a decisive battle here, the Battle of Ashdown against the Danes in 871. He fought under his brother Aethelred who was king at the time but would die a few months later. Ashdown was the only of several battles that year that the Anglo-Saxon House of Wessex won. We also don’t know for sure that this hill was the sight of the battle, though Merkle says it is the likeliest candidate. Interestingly, at Westbury is another White Horse. This one we know dates only to 1778 when a local resident created it. Evidence exists, however, of another White Horse at this location facing toward the current horse. Records of that horse date only to the seventeenth century but many think it was created to commemorate Alfred’s victory over the Danes at the Battle of Ethandium in 878.

We will likely never know the truth about the history of the White Horse of Uffington, but one thing is for sure, it was there long before King Arthur or King Alfred, who probably both knew it well.

To discover more interesting places associated with King Arthur, I highly recommend Scholarly Sojourns’ Arthurian Tour, Uncovering Camelot.

Not surpringly, a white horse was chosen for King Arthur to ride in the 2004 film “King Arthur” starring Clive Owen.

______________________________________________________________________

Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other books. You can learn more about Tyler at www.ChildrenofArthur.com

 

Read Full Post »

Glastonbury is my favorite place in England. It is also, in my opinion, the most magical. Perhaps that’s because I first visited it in May 1993, just a few months after I read Marion Zimmer Bradley’s The Mists of Avalon, so I could just see Morgan le Fay there, like she is at the end of the novel. But there is far more to this historical place than its role in some fantasy novels. In fact, it is England’s holiest ground.

Ruins at Glastonbury Abbey

Glastonbury’s story is shrouded in mystery. There is a cross there presented by Queen Elizabeth II to honor it as a place so ancient its orgins can only be sought in legend. Consequently, many legends have arisen about it, especially concerning King Arthur.

Glastonbury’s King Arthur connections actually go back five centuries before his time. That’s because it was to Glastonbury that St. Joseph of Arimathea, allegedly an uncle or great-uncle to Jesus Christ, brought his nephew to study with the druids, an explanation for the lost years of Jesus’ childhood and early adulthood. Later, Joseph of Arimathea returned to Glastonbury after Jesus’ death; there he established the abbey and became its first abbot. He also brought with him the Holy Grail, in which he had captured Jesus’ blood after he had been pierced by the Spear of Longinus while dying on the Cross. The Holy Grail was believed to have been kept at Glastonbury for many years.

Inside Glastonbury Abbey’s ruins.

Also connected to Joseph of Arimathea at Glastonbury is the Holy Thorn. It is said that this thorn tree grew from Joseph of Arimathea’s staff, which he planted into the ground at Glastonbury. The thorn was remarkable because it blossomed with flowers at Christmas and may be the only thorn in the world to do so—Christmas being Jesus’ birthday and thus a time when the thorn celebrated Christ’s birth. Unfortunately, the original thorn was destroyed by the Puritans during the English Civil War. Offsprings of that thorn continued to grow at Glastonbury until just last month when, after repeated vandal attempts, the last one was removed by the landowner. (see “Glastonbury’s Famous Holy Thorn Removed.”)

The holy thorn as it appeared circa 1991.

Glastonbury Tor at dawn

As for King Arthur, we all know that after he was wounded at the Battle of Camlann, Morgan le Fay took him away on a barge to Avalon. Speculation exists that Avalon was nearby, possibly being Glastonbury Tor, a hill that rises up like an island shrouded in mist. Here it has also been said that the Holy Grail was kept. While I prefer to believe King Arthur is still living on Avalon—a place yet to be discovered by the modern world—and waiting to return in the hour of Britain’s greatest need, one tradition is that Arthur was buried at Glastonbury Abbey. In 1191, monks at the abbey claimed to have discovered the remains of Arthur and Guinevere on the abbey property. Also found was an iron cross verifying they were Arthur and Guinevere’s graves. The original cross has since disappeared—if it ever existed—but a drawing of it was made that has survived. The story also goes that one of the monks reached in and touched Guinevere’s golden tresses, but they then instantly disintegrated. In 1278, King Edward I and Queen Eleanor attended a ceremony at the abbey when King Arthur and Guinevere’s bodies were reburied under the high altar. No one has apparently disturbed the bodies since then, although I am surprised no archeologist has tried to.

Arthur and Guinevere’s most likely fake grave at Glastonbury Abbey

Were King Arthur and Guinevere really buried at Glastonbury? I’m skeptical. Many scholars have speculated that the bodies were planted there by Henry II as a hoax to destroy myths that King Arthur would return, thus keeping the Welsh and Saxons from having any hope that they could rebel or that they would be saved by Arthur from the rule of a Norman Plantagenet king. It’s also possible the monks themselves created a hoax so they could make Glastonbury a place of pilgrimage, thus increasing the money coming into their coffers.

One of the abbey walls.

No one can say if any of the stories of Glastonbury Abbey associated with King Arthur or Joseph of Arimathea are true or even if they have any shred of truth to them. I only know that for me, my visit to Glastonbury Abbey was a surreal experience. Something instantly drew me to the place that I cannot explain. On my first visit, I was on a tour. I remember that after fifteen or so minutes, everyone on the tour with me left the ruins to go into the gift shop or the village for coffee, but I remained behind, my heart leaping with joy to be there. I wandered all over the ruins, taking numerous pictures, climbing the stairs, visiting the chalice well, and exploring every inch of the property. I honestly cannot think of another time when I was so excited to visit a place. It wasn’t that I had been greatly anticipating my visit there, but that something about the place made me feel like an overjoyed child; my heart was laughing and I wanted practically to skip as I explored the ruins. My reaction could be because Glastonbury is a sacred space, or because it is believed to be one of the energy sources on the planet. I also think it’s possible, since I believe in reincarnation and think it likely I spent several past lives as a monk or priest, that perhaps my past is connected with Glastonbury. I cannot truly explain why it attracts me so much. I only know that for me, after all these years, the magic of that visit has never faded.

A reproduction of the lead cross found at Glastonbury Abbey claiming it as the place of King Arthur’s burial.

If you only get to visit one Arthurian place in your life, hands down Glastonbury Abbey is the place to visit. If you wish to learn more about it, I highly recommend John Matthews’ book A Glastonbury Reader: Selections from the Myths, Legends and Stories of Ancient Avalon, and I also recommend The Mists of Avalon as a novel that is partly set there. Several other Arthurian novels have also incorporated Glastonbury into their storylines.

If you do wish to visit Glastonbury, as well as other Arthurian sites, I recommend you check out the Scholarly Sojourns tour Uncovering Camelot: A Journey Through Arthurian Britain.

______________________________________________________________________

Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other books. You can learn more about Tyler at www.ChildrenofArthur.com.

Read Full Post »

I am so excited to announce that Scholarly Sojourns, a tour company that provides tours of interest to scholars, is now offering a special tour of Arthurian Britain, titled “Uncovering Camelot.”

As someone who has twice gone to Britain seeking Arthurian sites, this is the kind of trip I have always wanted to go on, so I have to share it with my readers. Many of the Arthurian sites I’ve visited myself, including Stonehenge and Glastonbury Abbey, are included on this tour, but besides the sites in England, there are many in Wales to visit, some of which I didn’t even know about, including the lake where the Lady of the Lake reputably gave King Arthur his sword.

This incredible eight-day tour takes place October 6-13, 2019. Below is a short itinerary of sites that will be visited. More details can be found at the Scholarly Sojourns’ website: http://www.scholarlysojourns.com/ap/coa/uncovering-camelot-a-journey-through-arthurian-britain/a-journey-through-arthurian-britain/

DAY 1—ARRIVE IN SOUTH WALES: The trip begins at the Swansea rail station in South Wales. The first excursion is to Carreg Cennen Castle, which has Arthurian connections as well as beautiful scenery. Traveling that afternoon through the Welsh countryside, the trip leads to the Falcondale Hotel, where visitors will stay for the night. Tour leader Professor Dorsey Armstrong will host an opening reception and give a keynote address followed by a special welcome dinner.

DAY 2—CARMARTHEN AND PEMBROKESHIRE COAST: On this day, travel to Carmarthen—birthplace of Merlin. The visit includes numerous sites associated with the famous wizard, including Merlin’s Tree, Merlin’s Hill, and Merlin’s Stone. Next, travel through the Preseli Mountains, home to the stones Merlin magically transported to build Stonehenge. Also visit the Neolithic burial chamber Pentre Ifan, or Arthur’s Quoit. After lunch, visit Lake Bosherton—one of the possible resting places for Excalibur. Nearby is St. Govan’s Head, where a chapel marks the spot Sir Gawain settled as a hermit after Arthur died, and where he was buried.

DAY 3—CAERLEON, CAERWENT, AND KING ARTHUR’S CAVE: Highlights for this day include traveling to Caerleon, site of a Roman fortress, and the location Geoffrey of Monmouth claimed was the site of Arthur’s court. Next, explore Arthur’s Cave—perhaps this is where he sleeps according to some versions of the legend. The night is spent in a historic hotel that was once a Cistercian monastery that dates from 1180.

The ruins of Tintagel Castle where King Arthur was reputably born.

DAY 4—CAERLEON TO TINTAGEL: From Caerleon travel in the morning to Cornwall. First stop is Bodmin Moor, filled with sites associated with Arthur. Visit the Dozmary Pool—another possible resting place for Excalibur. In the afternoon, travel to Slaughterbridge near the town of Camelford, one possible location for Camelot. View a sixth-century stone inscribed to mark the spot King Arthur was mortally wounded by Mordred. Next, visit Tintagel Castle, the reputed birthplace of King Arthur. For the next two nights, stay at the Camelot Castle Hotel within walking distance of Tintagel.

DAY 5—LAND’S END, ST. MICHAEL’S MOUNT, AND ROCHE ROCK: Today, travel to Land’s End, the very tip of Great Britain. From there, view the Isles of Scilly, believed by some to be the Isle of Avalon where Arthur was brought to be healed of his wound. After visiting Penzance, travel on to St. Michael’s Mount, where King Arthur fought the mythical giant Cormoran. Finally, stop at Roche Rock where Tristan and Isolde are said to have hid from King Mark.

St. Michael’s Mount, where King Arthur fought a giant.

DAY 6—SOMERSET TO WELLS: Today, enjoy a visit to the enormous, ancient hill fort of Cadbury Castle, one of the primary contenders for Camelot. Locals believe King Arthur still lies sleeping in a cave within the hill. Next, visit Bath, claimed by Geoffrey of Monmouth to be the site of Arthur’s last great battle, the Battle of Badon Hill. In the evening travel to Wells, home to an eighth-century cathedral.

DAY 7—OLD SARUM TO AVEBURY TO STONEHENGE: Depart Wells to encounter three of the most significant prehistoric sites in Britain. First is Old Sarum—an Iron Age hilltop settlement that some argue may have been the location of Camelot. Next, explore the largest stone circle in Europe at Avebury—believed to have been built to commemorate King Arthur’s final battle. Arthur’s slain warriors are said to be buried there. Finally, visit Stonehenge which legend says Merlin constructed as a memorial after a fifth-century massacre.

DAY 8—GLASTONBURY: This final day, visit Glastonbury (my personal favorite of all Arthurian sites). It is here that Joseph of Arimathea supposedly brought the child Jesus to study and later Joseph returned with the Holy Grail after Jesus’ death. The holy thorn grows here, the descendant of the thorn that grew out of Joseph’s staff. The visit includes a walking tour to Chalice Well, the purported resting place of the Holy Grail. Climb Glastonbury Tor if you wish. Finally, visit Glastonbury Abbey, home to the purported tomb of King Arthur and Queen Guinevere, discovered in 1191.

A more complete itinerary of the “Uncovering Camelot” tour can be requested through Scholarly Sojourns website, where you can also sign up for the trip: http://www.scholarlysojourns.com/ap/coa/uncovering-camelot-a-journey-through-arthurian-britain/a-journey-through-arthurian-britain/

Glastonbury Tor at dawn

This trip is an Arthurian enthusiast or scholar’s dream come true. I know that as an American who is an author of both Arthurian fiction and nonfiction, my writing was deeply enriched by my visits to many Arthurian locations. I cannot recommend such a trip enough, and I hope you’ll get to enjoy it this year or sometime in the near future.

In future posts, I will write up details of some of the places on this trip that I visited myself because even though I first visited some of these sites as long ago as 1993, I still cherish my memories of my own Arthurian excursions in Britain.

______________________________________________________________________

Tyler Tichelaar, PhD, is the author of The Children of Arthur series, which includes the novels Arthur’s Legacy, Melusine’s Gift, Ogier’s Prayer, Lilith’s Love, and Arthur’s Bosom. He has also written the nonfiction scholarly works King Arthur’s Children: A Study in Fiction and Tradition and The Gothic Wanderer: From Transgression to Redemption, plus numerous other books. You can learn more about Tyler at www.ChildrenofArthur.com.

Read Full Post »

Today, I’m pleased to interview Scott Telek, author of The Swithen, an ambitious new fiction series that plans to depict in detail the psychology of the characters in the Arthurian legend while retelling that legend.

So far, Telek has published the first three books in the series: Our Man on Earth, The Sons of Constance, and The Void Place. Today he’ll tell us a bit about the series and his overarching plans for it.

Tyler: Welcome, Scott. It’s a pleasure to have you here today. I must say I think you are the most ambitious Arthurian novelist I have met so far. You plan to retell the entire Arthurian legend and so far have produced three books and Arthur isn’t even born until the end of the third one. How many books do you intend to write and what is your overall plan for the series?

Scott Telek, author of The Swithen series

Scott: Thanks Tyler, I’m happy to be here as well! I know the series is very ambitious, but…you’ve got to dream! I was just struck by the need to slow down while reading these stories—especially in Malory, where world-shattering events go by in a flash—and think about what these people might be feeling and thinking, and it occurred to me that you could write a really interesting series that puts the meat on the bones in a way that makes the people seem real, not just symbols and figures.

Right now I have planned out twenty-five novels to tell the entire story, and really, even that is not enough. There are ones where I’m thinking “How am I possibly going to get all of this into one book while giving the story the proper weight?” And please note that I am leaving out Tristram entirely.

The ultimate goal is to produce a really deluxe telling of the Arthurian legend, which illuminates all of its scope, weirdness, and majesty. We will also have birth-to-death life stories of all the major characters—because I plan to write childhoods for Arthur, Guinevere, Lancelot, and Mordred—and then they will all twist together into this incredible tapestry. I also want to provide a long, intimate arc to Arthur and Guinevere’s marriage and the affair with Lancelot. And then the interlocking stories of all of the minor characters and how the events ripple across generations. And then you have the inherent monumentality and shattering scope of the work, so—I can’t lose! I have the entire story laid out, so it gives me the opportunity to focus and tighten it in a way that makes its greatness clear to people who would never look into the sources.

Tyler: Can you explain why you chose the title The Swithen to describe the series. What does it have to do with the Arthurian legend?

Scott: The word itself has nothing at all to do with the Arthurian legend, but a lot of the good titles were already taken! One of the major goals of this series is to further unify the story into one cohesive narrative, and the one event that looms over everything is the Grail Quest. And I was struck—shocked, actually—that what is often portrayed as the ultimate, awesome achievement of the knights is actually them getting their asses kicked, and the ruin of the Round Table. They basically discover that their entire way of life, which was great to bring the country out of chaos and into civilization, is now no longer needed and they should just piss off. There is that devastating line when one of the holy figures they encounter says that they should “go back to their waste countries and kill each other.” Which they ultimately do!

So it struck me that this is like the burning of a field to make it fertile for the next generation, and then I found this old Norse word “Swithen,” which means exactly that. It’s about this devastating realization that everything you’ve done is great, now get out of the way and make room for the next generation. So to me it amplifies one of the major themes that is already there. Uther got the Swithen speech in The Void Place, and reacted poorly, as you saw, and poor Arthur is going to get it for sure, and have to deal with its implications. I find I like to force my characters to face the harshest possible existential realities, and poor Arthur…he’s really in for it. But he can also stand up to it, which is why he’s Arthur.

Tyler: I mostly want to discuss the newest book, The Void Place, but before we do that, will you give us a little background about the first two books?

The Void Place, book 3 in the Swithen series, delves into how King Arthur was conceived by magical means.

Scott: I decided that the story of Merlin’s conception sounded like a great book. A woman’s family is killed off one by one by a demon, then her talking baby saves her at the trial for her life—sounds like a hit! I was also fascinated by starting a retelling of the Arthurian legend from this point, which positions the entire thing as the result of a failed attempt by the devil to deceive mankind, and thought that was a fascinating way to look at it.

The second book takes Merlin from his mother’s side, through kings Vortiger and Pendragon, and right up until Uther is about to lose it over Igraine. It is a bit of a “middle” book, as it meanders and doesn’t have one solid story, but I love it and it has some great Merlin moments, like when Pendragon has let a man test him by asking when he will die, and Merlin says to Pendragon, “Do you think I don’t know how this fool will die? I see his death very well—and yours, too!”

Tyler: Merlin is at the center of the first three books. What would you say was your greatest challenge in depicting him, and what did you have the most fun with?

Scott: I know you’ve been enthusiastic about this incarnation of Merlin, which I very much appreciate. I actually didn’t intend him to be so ruthless when I started. I think I pretty much conceived of him as the standard supportive but cantankerous wizard, and basically perfect and always right, as we usually see him. But then in the first book, I had that idea that because he sees across time, he doesn’t really care about individual people. That was supposed to be just a characteristic, but as the series went on, that developed into this ruthlessness to get Arthur born no matter what the cost, which leads to him being somewhat the villain of The Void Place. But also…it opens up an arc for Merlin, and areas where he still needs to develop, and we will see in the future that he has learned from what happened with Uther, and tries a different approach with Arthur.

One thing you might find interesting that you would not necessarily get from the books is that I see this contemporary resonance between Merlin and the young tech moguls, like Mark Zuckerberg or early Steve Jobs. They created these world-changing technologies when they were young, but they didn’t have the maturity to think through the vast implications of how they might affect people and society. They also see the world only through data, just as Merlin only sees events, and there’s the question of whether there is something in people that can’t be summed up in data, just as Merlin is starting to discover that there may be more to people than simply knowing what they do, and is finding that the world, and people, are far more complicated than it seemed when he was a child—just as Mark Zuckerberg is finding, right now.

Tyler: I don’t want to overlook Meylinde, Merlin’s mother. You didn’t have much to work with from the legend as a framework with her, so why did you feel it so important to make her an integral part of the series?

Scott: Again, not planned. The first story is really a parable about faith, and the first book is about how her baby develops into the Merlin we know, so I thought that it would be cool if there was a human component—his mother—behind who Merlin becomes and his sense of morality and humanity. In the legend, she never receives a name, and is dropped entirely once Merlin leaves her. But then I couldn’t stand to just drop her, and once I found a way that she can stay in the series but still be true to the legend—which is that Merlin goes to her when he has to be away from people—I started to develop this idea that she would be Merlin’s moral advisor, and the only one that he shows true vulnerability with. And I will say that I have something planned for her in which she will leave a very influential mark on the entire series.

Another aspect I didn’t intend, but I am quite happy with, is that the simple act of giving names and complex psychologies to women who are little but symbols and passive figures in the legends is a bit of a feminist act, and makes this series much more contemporary. Now the women, and their thoughts and feelings, are given equal importance to the men, which places the genders on much more equal footing, and completely re-orients the legend, which is very man-focused. Arthur’s adoptive mother, Lady Ector, is also never given a name, and barely mentioned in the legend, but in my series, she too will be a tremendously influential character.

Tyler: In The Void Place, the novel opens with Uther as king. Merlin has already set up the Round Table. I was a bit surprised by this since I tend to think it doesn’t happen until Arthur’s reign. Did you draw on sources for it happening during Uther’s reign?

Scott: The Vulgate Cycle has Merlin create the Round Table in the first part of Uther’s reign, just as you see at the end of The Sons of Constance. Then when Uther dies it goes to King Leodegrance, and then Arthur receives it when he marries Guinevere. The other thing is that Uther creates the first generation Knights of the Round Table, and then some of them go on to serve Arthur when he takes over.

One of the things that I love about the Arthurian legend, and I think is one of its major themes, is the passing on from generation to generation. Objects are passed on, but so are conflicts and alliances, and values and ideals, and Arthur has to deal with some conflicts that began in his father’s time. So I really wanted to capture that here, with the passing on of the Round Table and the first generation of knights, and this connection between Uther’s generation and Arthur’s. And you’ll see as we go forward that Uther’s knights, like Ulfius, come from a time that is more mercenary and brutal, and we will see Arthur develop an ideal of knighthood that is more refined, honorable, and chivalrous.

Our Man on Earth, the first book in the Swithen series, tells the story of Merlin’s birth and childhood.

Tyler: There are a few characters in The Void Place I don’t remember from the Arthurian legend, such as Ulfius and Riger. Are they your own invention, and why did you feel the need to include them?

Scott: The story of the knight who tests the Siege Perilous is in the Post-Vulgate Cycle, as is the idea that Merlin was said to be dead. I didn’t think this knight had a name, but upon a little research I found that he is called Riger le Brun in another version, and Riger is a fine name, so I went with that. Everything about his character was made up by me, as a foil to Uther and someone who would play on his uncertain feelings about Merlin. I also added the loose idea that Uther’s failure with the seat in some way causes, or leaves Uther in a state to fall into obsession over Igraine.

Ulfius is in Malory, very slightly, but is a medium-sized presence in the Post-Vulgate Cycle, where he is named Ulfin. He does act as go-between with Igraine and he does arrange the marriage, as you see in The Void Place. I just…for some reason, I just adore Ulfius. There is a line in Malory that while Arthur has to keep pulling the sword again and again, he goes to live with the knights, including Ulfius, and that one line will become the entire basis of Book 5, because I am so taken with the idea of the teenage Arthur hanging with these adult knights and learning the ideals of knighthood and what knights need from their king, so that’s going to be really fun.

The other thing that Ulfius touches on is what I mentioned about aspects continuing through generations…. So Ulfius is Uther’s best friend, and he’s going to be a good friend and mentor to Arthur and he will go on to fight alongside Arthur in his wars against King Lot and the others. So he’ll be offstage for Book 4, but very present for Books 5 and 6, and…there’s one more thing about Ulfius that makes him very special, but I can’t tell you without ruining a surprise.

Tyler: Do you feel Uther is justified in his feelings toward Merlin? They seem to have a love-hate relationship?

Scott: I’m curious to see how people react to my version of Uther, since he’s usually considered fearsome and admirable, and here he’s very insecure and self-centered. And also his relationship with Merlin is quite strained. My main source, the Vulgate Cycle, tries to have it both ways, saying on the one hand that they had great love for each other, while on the other Merlin will not speak to Uther by the end. That’s all from the legend, as well as that they must do penance and that Uther’s hands and feet swell and he physically withers away.

As far as their poor relationship, this all grew out of my conception that the kings would feel that Merlin has taken away any agency they have, because they are just enacting his plans, not having ideas of their own. There is also the issue of them knowing that there is this greater king to come, which is, of course, Arthur. Between Books 2 and 3, you see that Pendragon wrestles with this, but ultimately accepts Merlin’s advice and his final act is one of generosity toward Arthur. Uther is self-centered, and resents the coming of Arthur. It’s meant to contrast their approaches toward a king’s service to the country—is it about serving others, or is it about their own glory? And both of these approaches is leading up to how Arthur will handle it, and how Arthur will feel about Merlin.

You notice by the end of this novel people are asking Merlin “What if Arthur hates you?” And Merlin’s relationship with Uther is meant to highlight the ways in which Merlin will have to adjust his approach, learn humility and learn to be more gentle with humans and their emotions if he is going to keep Arthur from turning away and rejecting him.

Tyler: We meet Viviane for just a brief moment in The Void Place. I assume she is to enchant Merlin later. I’m curious why you chose Viviane over Niniane or Nimue as the enchantress. I believe Viviane was a name Tennyson invented. In The Void Place, it seems like she already has supernatural powers from the brief encounter she has with Merlin, so can we expect some differences in the story with her since usually Merlin teaches her magic.

Scott: I also have her appear in a dream to Meylinde in Our Man on Earth. Viviane was the first Lady of the Lake, and is killed by Balin, then Nimue is brought to the court later. I believe Viviane is named in the Vulgate Cycle. My choice to include her so soon has to do with larger things I’m cooking up to go across the entire series, and one of those has to do with the coming of Christianity and the driving out of Paganism and magic.

One thing—one amazing thing—that is in the Vulgate Cycle but not in Malory, is the fact that Nimue lives in an illusory lake, where she rules a matriarchal society, and that is where she raises Lancelot after she kidnaps him. This whole history of Lancelot—and his connection with one of Arthur’s biggest life mistakes—is heavily explored in the Vulgate and you had better believe it’s going to be delved into here, because I like it as nasty and complicated as possible! One entire book of this series is planned to be Lancelot’s youth, with Lionel and Bors, in Nimue’s magical lake, so there’s a lot to come in terms of the Ladies of the Lake. Viviane’s appearances are just the tip of the iceberg, and placed there to build toward something major that is coming.

Tyler: Scott, what have you most enjoyed about writing this series so far, and what would you say has been your biggest challenge?

Scott: The biggest challenge is definitely working the chronology out to the degree that I know enough of what is coming that I can insert it into the story at the appropriate point. Sometimes when reading this stuff, it’ll say “this happened two years earlier,” and I have to figure out when it happened in relation to other things, and what else was happening then. For example, in Sir Gawain and the Green Knight—which I am going to work into this narrative—the Green Knight appears a year before Gawain goes off to visit him, so…is his first appearance in one book, and the resolution in another? Or do I just say “a year ago, this happened”? And what else was going on at that time? So it’s a huge challenge.

The three books so far have been largely before the main story begins, so I have had some time to lay out what’s coming. I have a huge Excel spreadsheet with a page each for each of the books, as well as character notes and suchlike, and have things like “Viviane dies here” and “Gawain comes to court,” as well as what the beginning and ending will be, the theme of each book, and I list each character and say what their age and mental state is at that time in the story so I can give them compelling arcs over the whole series. I am writing individual novels, but also one huge novel where each book is just a chapter.

Which leads us into what I have enjoyed the most, and will enjoy, which is the prospect of creating this huge, very intertwined tapestry of characters and this massive, truly epic story. I really look forward to creating a very rich life story for Arthur from his birth to his death. And ultimately we’ll have about sixty years in the lives of a great number of connected and intertwining characters, which will be an incredible thing. Books 2 and 3 were the first where a set of characters went from one book directly into another, and I really enjoyed the resonances and added meanings that the additional space can bring. By the time we get ten books in, I think that’ll be amazing, and by the time we’re twenty books in, I think—I hope!—that the accumulated weight of the story and the characters’ histories will be incredible and overwhelming.

Tyler: Spoken like a true novelist, Scott. I love how detailed and intertwined all your plans are. For me, personally, that is the great fun of writing fiction and especially a series, building all these layers and interconnections between characters and book after book. So that said, of course, I’m anxious to know when we can expect the fourth book. Will you give us a preview of what to expect in it?

Book II of the Switchen Series, The Sons of Constance tells the tale of Merlin’s dealings with Vortiger, Pendragon, and Uther.

Scott: I’ve already started writing it, and I’m really into it. The tone will be much more lovely and gentle, and it will be kind of a Young Adult novel, about Arthur’s childhood and the formation of his character. None of the sources give any information about Arthur’s childhood, and the big challenge to create something different than T. H. White’s The Sword in the Stone or other versions of his boyhood.

I’ll tell you that Sir and Lady Ector will be fleshed out in depth, as will Kay and Arthur’s relationship with him. This is what I was saying is the best part of writing this series, because I am writing their boyhood relationship knowing they will be together their entire lives, and there is so much to come. Arthur will be struggling with feeling that he doesn’t belong with this family, as well as having to swallow that he will be Kay’s squire, not a knight himself. So like Our Man on Earth was with Merlin, in this we will see the formation of Arthur’s character. Books 4 through 6 will be formative experiences and adolescence for Arthur, and he will not be a mature adult king until Book 7. And there are some other things I have planned that I hope will be a very surprising, unusual way of coming at the familiar story we all know.

Tyler: Thank you for joining me today, Scott. Can you tell us where we can go to get more information about your books or to purchase them?

Scott: I sure can! The books are available in ebook and paperback at Amazon and other retailers, and the easiest hub to get to them all would be to visit the website for the series.

Tyler: Thanks again, Scott. Best wishes for the continuation of your truly breathtaking series.

Read Full Post »

Older Posts »